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1340 pages, Paperback
First published January 1, 1956
Even today, in Russia, say, we still see people constantly on the move: carrying bundles by hand, pulling wooden satchels behind them on little wagons or sleds. They roam � are compelled to roam. They are driven. Individual life does not rebel; there is too little of it for rebellion. One soul mingles with another like smoke. For that reason, too, people in those parts are fraternal. Here, as far as the West extends, as far as Rome and Greece reach, a man stands alone between the tended flower beds and the little porticoes of a house from which no one, by law and equity, is entitled to expel him. He stands alone, by himself; the soft blue air is around him; he is unencumbered on all sides, like a statue. This is the only way he knows how to be; only in this way can he be big or little, crooked or straight, good or bad.
In the pattern of our past there repeatedly turns up one incomprehensible strand. Our true past lies in it, wherever we meet it, wherever it happens to crop up. We will never find that strand entwined in the midst of relationships which were once important to us, which make up the obviously significant portions of our life-stories. The true past is always peripheral, I might almost say “marginal� in nature. It is found at the margins of experience. It manifests itself � like another existence which is really ours � through persons whom we have seen for only brief spans of time now and then, or even only once in our lives, at places and in neighborhoods where we never set foot again. At times it almost seems as if we possess a second and as it were retroactive biography.
Metaphors were crashing to the ground, emblems breaking through their false bottoms into reality� The sudden contact with naked reality is fatal. Time-honored lies which play their necessary part in the economy of the psyche cannot suddenly be replaced by truth. Every second reality that is abruptly displaced by first reality leads to death.