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How to Read
How to Read the Psalms
The Psalms possess an enduring fascination for us. For frankness, directness, intensity and intimacy, they are unrivaled in all of Scripture. Somehow the psalmists seem to have anticipated all our awe, desires and frustrations. No wonder Christians have used the Psalms in worship from the earliest times to the present.
Yet the Psalms cause us difficulties when we look at them closely. Their poetry is unfamiliar in form. Many images they use are foreign to us today. And the psalmists sometimes express thoughts that seem unworthy of Scripture.
Tremper Longman gives us the kind of help we need to overcome the distance between the psalmists' world and ours. He explains the various kinds of psalms, the way they were used in Hebrew worship and their relationship to the rest of the Old Testament. Then he looks at how Christians can appropriate their message and insights today. Turning to the art of Old Testament poetry, he explains the use of parallelism and imagery.
Step-by-step suggestions for interpretating the psalms on our own are followed by exercises for further study and reflection. Also included is a helpful guide to commentaries on the Psalms.
Here is a book for all those who long to better understand these mirrors of the soul.
Yet the Psalms cause us difficulties when we look at them closely. Their poetry is unfamiliar in form. Many images they use are foreign to us today. And the psalmists sometimes express thoughts that seem unworthy of Scripture.
Tremper Longman gives us the kind of help we need to overcome the distance between the psalmists' world and ours. He explains the various kinds of psalms, the way they were used in Hebrew worship and their relationship to the rest of the Old Testament. Then he looks at how Christians can appropriate their message and insights today. Turning to the art of Old Testament poetry, he explains the use of parallelism and imagery.
Step-by-step suggestions for interpretating the psalms on our own are followed by exercises for further study and reflection. Also included is a helpful guide to commentaries on the Psalms.
Here is a book for all those who long to better understand these mirrors of the soul.
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About the author
Tremper Longman III
193Ìýbooks121ÌýfollowersTremper Longman III (PhD, Yale University) is the Robert H. Gundry Professor of Biblical Studies at Westmont College in Santa Barbara, California. Before coming to Westmont, he taught at Westminster Theological Seminary in Philadelphia for eighteen years. He has authored or coauthored numerous books, including An Introduction to the Old Testament, How to Read Proverbs, and commentaries on Daniel, Ecclesiastes, Proverbs, Jeremiah and Lamentations, and Song of Songs.
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Displaying 1 - 30 of 62 reviews
March 30, 2021
3.5 stars. The aim for this book was too ambitious. Longman introduces ideas but then struggles to bring them to application. Not all books necessarily have to bridge the connection between idea and application, but "how-to" books, by nature, must. Critique aside, Longman's discussion of genre and parallelism was insightful and his tone was approachable. More than anything else, this book reminded me of the depth and riches of the Psalms. God was incredibly gracious in giving us the Psalms. As a pastor once said, “Most of the Bible speaks to us but the Psalms speak for us.� Indeed, the Psalms are a rich treasure that speak to both the peaks and the valleys of life. May God grant us the ability to understand them and cherish them rightly!
October 7, 2023
I would not recommend this book. The reason I read it was because my interest in the Psalms had deepened over the last few weeks and I was looking through my Logos Library for something useful and came across this.
Longman III set out at the beginning to write a book for both seminarians and laypeople and I don't think he succeeded. It borders on the line of pseudo-academic (if anything) and his argumentation felt shallow or incomplete.
What disappointed me most was his lack of commentary on the imprecatory Psalms which I thought would be an obvious (and mandatory) discussion point in a book on the Psalms.
Longman III set out at the beginning to write a book for both seminarians and laypeople and I don't think he succeeded. It borders on the line of pseudo-academic (if anything) and his argumentation felt shallow or incomplete.
What disappointed me most was his lack of commentary on the imprecatory Psalms which I thought would be an obvious (and mandatory) discussion point in a book on the Psalms.
June 21, 2018
How to Read the Psalms is divided into three main sections, (1) The Psalms Then and Now, (2) The Art of the Psalms, and (3) A Melody of Psalms. Each section is dedicated to answer a set of questions the author considers are essential to acquire the proper understanding of the function of the Psalms as a powerful liturgical, doctrinal and theological resource. According to Longman, the church uses the Psalms in many ways and especially for “private devotions� (12). Longman argues that some people rejects the Psalms mainly because of the lack of understanding of its literary content since they are historically, culturally and theologically distant from us (13). Then, he looks to understand how the Psalms were used by the ancient Israelites, and how they talk to us in the present-day (14-15).
Longman agrees and disagrees with different aspects of the analysis of other authors. For example, in Chapter two, he argues that despite some authors in the early twentieth-century disagreed about the Davidic authorship of the Psalms, the book of Samuel presents proves that he wrote a good part of them (38-39). He also suggests, “most of the historical titles have a number of similarities. For one thing, they all concern to David� (40). This aspect is crucial to understand the historical background in which the Psalms were produced. They contain information about the personal experiences of David and the most important events in the history of Israel.
Longman explains, “The Psalms are rich for theological meditation� (62). For that reason, he argues the Psalms have a particular use in the New Testament. He suggests, “Paul cites the Psalms in connection with a variety of doctrines � and not only in reference to Jesus� (66). On the other hand, the Psalms present—in a particular way—the anticipation of the sufferings of Jesus in 2:7 and 16:10, cited by Paul in Acts 13:33, 35 (66).
Among all the literal devices found in the Psalms, “The single most common characteristic of Hebrew poetry is repetition, usually called parallelism� (93). He argues that despite Robert Lowth’s approach helps to understand the repetition found in the Psalms, it “flattens out the poetic line� (97). Likewise, he also strongly disagrees with C.S. Lewis who defines “parallelism as the practice of saying the same thing twice in different words� (97). According to Longman, parallelism is essential for the biblical poetry and he organizes it in seven different categories, (1) Synonymous, (2) Antithetic, (3) Synthetic, (4) Emblematic, (5) Repetitive, (6) Pivot Pattern, and (7) Chiasm.
He suggests parallelism works together with the literal images of the Psalms. Then, he classifies the images of the Psalms in two ways, (1) Simile and (2) Metaphor (114-115). He explains that the main function of the images is to compare “two things which are similar in some ways and dissimilar in other ways� (115). Concerning the images, Longman does not have disagreements with other authors. However, he argues that it is possible that some of them provide weak arguments in their commentaries. One of the most important observation of Longman is about the way the modern reader should understand the images. He explains, “it is important to first of all realize that the imagery of the Psalter is foreign to us. Second, we must ask how the first readers of the psalm would have understood the imagery� (118).
The arguments presented by Longman are simple and well supported. He carefully focused on exploring the most important aspects of his investigation: parallelism and imagery. Step by step he unveils the essential aspects of these literary devices to explain the functions of the Psalms. This is the stronger aspect of this book. the classification of parallelism is also a key aspect of this work, since it helps to understand the structure behind the systematic repetition of some key phrases in the text of different Psalms (99-104). From a biblical perspective Longman has done a good judgement connecting the book of Samuel and Psalms through David. Understanding these texts from a historical perspective can shed some light on the use of the Psalms as a devotional tool for readers, and as a doctrinal and theological reference for pastors and teachers. Likewise, the connection of the Psalms and the New Testament provides a better understanding of the use of the ancient texts in the Gospels and the Letters of Paul. This provides the reader a broader scope of information about the use of the Psalms as a theological and doctrinal document.
Longman’s approach in his book is mainly biblical and theological. His conclusions are based upon these two aspects, and in this way he created a comprehensive method to study the Psalms. In fact, he maintains a simple language in the whole book making it accessible no just for scholars, but also for any person interested in learning more about the Psalms. The description of God’s covenant relationship with Israel is a good example of how his commitment to help people without previous knowledge of the Old testament theology to understand the language David and other authors used to write the Psalms (see 53-57). Therefore, in comparison with other introductory books to the Psalms, Longman’s is simple, easy to read and in this way, he achieves the main thesis of his book: to understand how the Psalms were used by the ancient Israelites, and how they talk to us in the present-day.
Longman agrees and disagrees with different aspects of the analysis of other authors. For example, in Chapter two, he argues that despite some authors in the early twentieth-century disagreed about the Davidic authorship of the Psalms, the book of Samuel presents proves that he wrote a good part of them (38-39). He also suggests, “most of the historical titles have a number of similarities. For one thing, they all concern to David� (40). This aspect is crucial to understand the historical background in which the Psalms were produced. They contain information about the personal experiences of David and the most important events in the history of Israel.
Longman explains, “The Psalms are rich for theological meditation� (62). For that reason, he argues the Psalms have a particular use in the New Testament. He suggests, “Paul cites the Psalms in connection with a variety of doctrines � and not only in reference to Jesus� (66). On the other hand, the Psalms present—in a particular way—the anticipation of the sufferings of Jesus in 2:7 and 16:10, cited by Paul in Acts 13:33, 35 (66).
Among all the literal devices found in the Psalms, “The single most common characteristic of Hebrew poetry is repetition, usually called parallelism� (93). He argues that despite Robert Lowth’s approach helps to understand the repetition found in the Psalms, it “flattens out the poetic line� (97). Likewise, he also strongly disagrees with C.S. Lewis who defines “parallelism as the practice of saying the same thing twice in different words� (97). According to Longman, parallelism is essential for the biblical poetry and he organizes it in seven different categories, (1) Synonymous, (2) Antithetic, (3) Synthetic, (4) Emblematic, (5) Repetitive, (6) Pivot Pattern, and (7) Chiasm.
He suggests parallelism works together with the literal images of the Psalms. Then, he classifies the images of the Psalms in two ways, (1) Simile and (2) Metaphor (114-115). He explains that the main function of the images is to compare “two things which are similar in some ways and dissimilar in other ways� (115). Concerning the images, Longman does not have disagreements with other authors. However, he argues that it is possible that some of them provide weak arguments in their commentaries. One of the most important observation of Longman is about the way the modern reader should understand the images. He explains, “it is important to first of all realize that the imagery of the Psalter is foreign to us. Second, we must ask how the first readers of the psalm would have understood the imagery� (118).
The arguments presented by Longman are simple and well supported. He carefully focused on exploring the most important aspects of his investigation: parallelism and imagery. Step by step he unveils the essential aspects of these literary devices to explain the functions of the Psalms. This is the stronger aspect of this book. the classification of parallelism is also a key aspect of this work, since it helps to understand the structure behind the systematic repetition of some key phrases in the text of different Psalms (99-104). From a biblical perspective Longman has done a good judgement connecting the book of Samuel and Psalms through David. Understanding these texts from a historical perspective can shed some light on the use of the Psalms as a devotional tool for readers, and as a doctrinal and theological reference for pastors and teachers. Likewise, the connection of the Psalms and the New Testament provides a better understanding of the use of the ancient texts in the Gospels and the Letters of Paul. This provides the reader a broader scope of information about the use of the Psalms as a theological and doctrinal document.
Longman’s approach in his book is mainly biblical and theological. His conclusions are based upon these two aspects, and in this way he created a comprehensive method to study the Psalms. In fact, he maintains a simple language in the whole book making it accessible no just for scholars, but also for any person interested in learning more about the Psalms. The description of God’s covenant relationship with Israel is a good example of how his commitment to help people without previous knowledge of the Old testament theology to understand the language David and other authors used to write the Psalms (see 53-57). Therefore, in comparison with other introductory books to the Psalms, Longman’s is simple, easy to read and in this way, he achieves the main thesis of his book: to understand how the Psalms were used by the ancient Israelites, and how they talk to us in the present-day.
November 9, 2024
What are the biblical psalms about? Is Jesus referred to in the poetry? What does the repetitive verses mean? How do we read the Psalms? These are common questions asked by those who read the book of Psalms. For modern readers, the Bible is not easy to read simply because it has different genres. In the Old Testament, there are the historical books, narratives, poetry, and the prophetic books. The New Testament books contain the gospels, history, letters, and apocalyptic literature. Thus, there is no one set way to read and understand the Bible. The "How To Read" series of books by IVP is intended to help readers learn to read the books in their different genres. One of the most popular books of the Bible is the Psalms. First published in 1988, the author helps us through the different literary devices of the 150 Psalms. While he does not go through every Psalm, he shows us how to build three bridges to understand them: Historical, Cultural, and Theological. The motivation behind these bridges is to deepen our love for God through reading the Psalms. The first part of this book looks at the historical contexts, asking questions about how the Psalms were understood and used in the ancient era. The second part zooms in on the art and use of literary devices. The third part demonstrates how we can bring all of this learning together and apply it to three psalms (30, 69, and 98).
Part One gives us a primer about the genre of psalms. We learn about the different categories like hymns, laments, thanksgiving, and confidence. We read about the basic structure of worship and praise. Due to the wide variety of literary structures, the author urges us to exercise flexibility in interpreting and using the psalm. The "Suggestions for Psalm Study" section provides more specific instructions on approaching various psalms. Calling the psalm the "heart of the Old Testament," Longman tells us that we do not simply read them. They can be used for theological meditation and more importantly, for knowing God deeply. One chapter shows us with practical examples of how Christians can read the psalms. Another takes us via the path of spirituality, to see how psalms mirror our soul.
Part Two dives into the art and literary devices used throughout the psalms. We learn the difference between poetry and prose; parallelism; and the use of imagery. As poetry, we need to read slowly in order to unpack the psalm's poetic elements. As parallelism, we see how a main point is expressed through affirming, repetitive, and contrasting verses. Imagery helps bring the Word alive through visual thoughts and metaphors. This is something that teaches us why spirituality matters cannot be interpreted scientifically.
Part Three is about applying the principles mentioned in the book to three psalms. We read Ps 30 as lament; Ps 69 as a hymn of praise; and Ps 98 as a hymn.
My Thoughts
===========
The Old Testament is not an easy book to read and interpret, let alone apply in our lives. That said, we must remember that God's Word needs God's guidance. This book is one channel of guidance that can orientate us toward God. However, that is just the beginning of the journey. We need the Spirit to guide us through the Psalm and understand what it means then and now. More importantly, we should learn to read the psalms with the Spirit's help. Prayer is essential to the reading of the psalm as well. This book can give us some tools but we should never use it just as an intellectual exercise. The Psalm's very genre of poetry, parallelism, and imagery points us to God. Every Psalm when read with this in mind keeps our hearts directed upward.
What I like about this book is the clear structure to guide us along. From genre discussion to tips about poetry, Longman gives us different tools to read the multivariate forms of Psalms. While structure can be identified, it should not stop us from slow reading, pausing at different verses, and simply meditate on how the psalmist had in mind. This calls for patient reading and perhaps, the use of the Lectio Divina. The author writes in a clear and winsome manner. The chapters are brief and the questions at the end of every chapter aptly summarising the principles discussed. In fact, I feel that the strengths of this book is in the "Suggestions for Psalm Study." It enables us to immediately put into good use the way we read Psalms. For the more advanced readers, attempting the Exercises and the resources for further reading should jump start deeper research and love for the psalms.
How do we read the Psalms? Together with the Spirit of God leading the way, let this book be our trusted guide by the side.
Tremper Longman III (PhD, Yale University) is Robert H. Gundry Professor of Biblical Studies at Westmont College in Santa Barbara, California. He is also visiting professor of Old Testament at Seattle School of Theology and Psychology and adjunct of Old Testament at Fuller Theological Seminary. He lectures regularly at Regent College in Vancouver and the Canadian Theological Seminary in Calgary.Longman is the author or coauthor of over twenty books, including How to Read Genesis, How to Read the Psalms, How to Read Proverbs, Literary Approaches to Biblical Interpretation, Old Testament Essentials and coeditor of A Complete Literary Guide to the Bible. He and Dan Allender have coauthored Bold Love, Cry of the Soul, Intimate Allies, The Intimate Mystery and the Intimate Marriage Bible studies.
Rating: 4.25 stars out of 5.
conrade
This book has been provided courtesy of IVP Academic via NetGalley without requiring a positive review. All opinions offered above are mine unless otherwise stated or implied.
Part One gives us a primer about the genre of psalms. We learn about the different categories like hymns, laments, thanksgiving, and confidence. We read about the basic structure of worship and praise. Due to the wide variety of literary structures, the author urges us to exercise flexibility in interpreting and using the psalm. The "Suggestions for Psalm Study" section provides more specific instructions on approaching various psalms. Calling the psalm the "heart of the Old Testament," Longman tells us that we do not simply read them. They can be used for theological meditation and more importantly, for knowing God deeply. One chapter shows us with practical examples of how Christians can read the psalms. Another takes us via the path of spirituality, to see how psalms mirror our soul.
Part Two dives into the art and literary devices used throughout the psalms. We learn the difference between poetry and prose; parallelism; and the use of imagery. As poetry, we need to read slowly in order to unpack the psalm's poetic elements. As parallelism, we see how a main point is expressed through affirming, repetitive, and contrasting verses. Imagery helps bring the Word alive through visual thoughts and metaphors. This is something that teaches us why spirituality matters cannot be interpreted scientifically.
Part Three is about applying the principles mentioned in the book to three psalms. We read Ps 30 as lament; Ps 69 as a hymn of praise; and Ps 98 as a hymn.
My Thoughts
===========
The Old Testament is not an easy book to read and interpret, let alone apply in our lives. That said, we must remember that God's Word needs God's guidance. This book is one channel of guidance that can orientate us toward God. However, that is just the beginning of the journey. We need the Spirit to guide us through the Psalm and understand what it means then and now. More importantly, we should learn to read the psalms with the Spirit's help. Prayer is essential to the reading of the psalm as well. This book can give us some tools but we should never use it just as an intellectual exercise. The Psalm's very genre of poetry, parallelism, and imagery points us to God. Every Psalm when read with this in mind keeps our hearts directed upward.
What I like about this book is the clear structure to guide us along. From genre discussion to tips about poetry, Longman gives us different tools to read the multivariate forms of Psalms. While structure can be identified, it should not stop us from slow reading, pausing at different verses, and simply meditate on how the psalmist had in mind. This calls for patient reading and perhaps, the use of the Lectio Divina. The author writes in a clear and winsome manner. The chapters are brief and the questions at the end of every chapter aptly summarising the principles discussed. In fact, I feel that the strengths of this book is in the "Suggestions for Psalm Study." It enables us to immediately put into good use the way we read Psalms. For the more advanced readers, attempting the Exercises and the resources for further reading should jump start deeper research and love for the psalms.
How do we read the Psalms? Together with the Spirit of God leading the way, let this book be our trusted guide by the side.
Tremper Longman III (PhD, Yale University) is Robert H. Gundry Professor of Biblical Studies at Westmont College in Santa Barbara, California. He is also visiting professor of Old Testament at Seattle School of Theology and Psychology and adjunct of Old Testament at Fuller Theological Seminary. He lectures regularly at Regent College in Vancouver and the Canadian Theological Seminary in Calgary.Longman is the author or coauthor of over twenty books, including How to Read Genesis, How to Read the Psalms, How to Read Proverbs, Literary Approaches to Biblical Interpretation, Old Testament Essentials and coeditor of A Complete Literary Guide to the Bible. He and Dan Allender have coauthored Bold Love, Cry of the Soul, Intimate Allies, The Intimate Mystery and the Intimate Marriage Bible studies.
Rating: 4.25 stars out of 5.
conrade
This book has been provided courtesy of IVP Academic via NetGalley without requiring a positive review. All opinions offered above are mine unless otherwise stated or implied.
February 12, 2019
If someone who did not read much were looking for help reading the psalms, I might suggest this. Suggest. Not recommend. This book was longer than it needed to be and clunky. Longman seems to enjoy punctuating his sentences with an exclamation point.
September 6, 2024
Well written, easy to read, and helpful!
January 8, 2025
I started the year reading an advance copy of How to Read the Psalms, by Tremper Longman III, a second edition of the one written 36 years ago. Dr. Longman is an Old Testament scholar, professor, and Bible translator. InterVarsity Press first approached him to write on Psalms for their “How to Read� series in 1988. His updated work on “the hymnbook of the Old Testament� is available today, Tuesday, Jan. 7. You can read an excerpt of this new edition here.
“This second edition includes expanded content, updated sources, and a new appendix on the structure of the book of Psalms� (IV Press).
Dr. Longman wrote this compact study on Psalms in an easy to understand format to reach a wider audience of Bible students from the beginner to the veteran. Written in three parts, he discusses genres within the Psalms, the art and imagery unique to Hebrew poetry, including a short introduction on parallelism, alphabetical poems (acrostic psalms) other like topics. He provides sample passages of Psalms and applies the material for the reader. He then ends each chapter with questions for readers to exercise what they have learned. Each chapter provides a work cited as well for more in-depth study resources. And then, at the end, he takes specific Psalms and does a step-by-step interpretation with the reader.
General Background on the Psalms
Psalms is not only one of the most recognizable and often quoted books of the Bible, but also the easiest to locate. Bible scholars note that the book of Psalms is divided into five books to parallel the Torah, or five Old Testament books of Moses. Each of the books ends with a doxology, or a short hymn of praise to God. The psalmist calls God by a particular divine name in each book, either Yahweh, Jehovah, or Elohim. David is identified as one of the writers of the psalms, as well as Moses, Asaph, and the sons of Korah. The psalmists often wrote in the “Davidic style,� which is why many believed at first that David wrote all of Psalms.
Dr. Longman says the Psalms are at the center of the Bible and also at the heart of the Old Testament message. Many of the Psalms are connected to historical passages in the Old Testament. While “the Bible is a library of literary genres,� the Psalms contain seven types, or genres, presented in poetic form: hymns, laments, thanksgiving, confidence, remembrance, wisdom, and kingship. Identifying the genres within each psalm aids reader interpretation.
Dr. Longman provided a passage from Heather Dubrow’s book Genre where she shows how knowing the type of work we’re reading makes a difference in how we interpret the story. I had to get creative here since I can’t quote from the draft ARC, but I found a blog post here where someone shared the information from Dr. Longman’s first edition.
“Assume that the following paragraph opens a novel entitled, Murder at Marplethorpe,� Dubrow wrote,
“The clock on the mantelpiece said ten thirty, but someone had suggested recently that the clock was wrong. As the figure of the dead woman lay on the bed in the front room, a no less silent figure glided rapidly from the house. The only sounds to be heard were the ticking of that clock and the loud wailing of an infant.�
Just the suggestion that this is a murder-mystery or a biography changes how I understand that passage. Knowing the genre of a story shapes how we interpret the material, whether consciously or unconsciously. In fact, Dr. Longman believes debates about Scripture passages often stem from failing to identify the genre. At the same time, he said the reader needs to stay flexible while reading Psalms. Each psalm has more than one type to identify.
Through poetry, Psalms reaches the whole person. Dr. Longman said the psalmist informs while also arousing emotion and activating imagination. The Psalms teaches about God, but also how to approach Him in relationship. We can tell Him everything. Yes, He knows all, but we don’t have to hide. We don’t need to fear that God can’t handle what is truly in our hearts and minds. He draws us to repent, to cry, to scream in anger, to mourn, and especially to release our burdens and pain to Him. Dr. Longman shows how the psalmist teaches us to align our hearts and direct our wills toward righteous action. We are in control of our emotions, he said. We don’t have to allow our emotions to control us.
Psalms begin with a rare wisdom poem, Dr Longman said, that invites readers to examine themselves before entering the sanctuary:
Psalm 1
1 Oh, the joys of those who do not
follow the advice of the wicked,
or stand around with sinners,
or join in with mockers.
2 But they delight in the law of the Lord,
meditating on it day and night.
3 They are like trees planted along the riverbank,
bearing fruit each season.
Their leaves never wither,
and they prosper in all they do.
4 But not the wicked!
They are like worthless chaff, scattered by the wind.
5 They will be condemned at the time of judgment.
Sinners will have no place among the godly.
6 For the Lord watches over the path of the godly,
but the path of the wicked leads to destruction.
The reader must ask the question, Am I like the righteous or the wicked? Only the former can enter the “literary sanctuary� of the Psalms.
The psalmist comes before God and shares pain and sadness, honest anger and sometimes a desire for revenge. That last one bothers Christians today, Dr. Longman said, but think of this as spiritual warfare. While the ancient Hebrews had national enemies, we have a spiritual enemy who wages war on Christians daily, which is why the apostle Paul says in Eph. 6:10-18 that we must “put on the full armor of God.� Different times, but similar battles.
Psalms are like prayers in that the psalmist may not receive an answer, but he has confidence in the God he serves. God’s people may come before Him lamenting, but they cannot hold back their praise in the end.
Dr. Longman highlighted the scholarly debates and resources from those who have made a serious study of the Psalms. For example, he draws from Walter Brueggemann’s “framework� for reading and interpreting the Psalms as orientation, disorientation, and reorientation in his book, Spirituality of the Psalms. His book The Message of the Psalms is another great work to consider.
Glenn Pemberton’s work, After Lament: Psalms for Learning to Trust Again, is another resource Dr. Longman included that add the genre of trust or confidence in Psalms. Even when God did not answer or lift the suffering, the psalmist showed trust in the Lord. The laments end in pain, but they also end in praise, trust, and thanksgiving.
Finally, Dr. Longman included one of the books on my 2024 reading list by Chris Ansberry, Reading Wisdom and Psalms as Christian Scripture: A Literary, Canonical, and Theological Introduction. (I like when past meets present. See my review here.)
My Observations
Dr. Longman’s How to Read the Psalms is conversational in tone and easy to read, but at times, I admit, I had moments where confusion took over my progress. I thought maybe I needed to read a book before this one, like a primer on Hebrew poetry in general. Dr. Longman briefly discussed the differences between poetry and prose and moved into a more technical study of Hebrew poetry. I did a search on Hebrew poetry and found GotQuestions.org has this great intro to Psalms. I wondered if Dr. Longman wrote for GotQuestions.org actually when I clicked on the links about synonymous, antithetical and synthetic parallelisms in Psalms. Maybe Part 2 needed more material, or my brain is still on airplane mode or on holiday in a warmer climate. (Ohio has entered the polar vortex.)
But I found myself looking back to other books I read last year while reading Dr. Longman’s discussion on interpreting Psalms. I remembered my review of Erwin Lutzer’s book No Reason to Hide. Lutzer said Christians need to filter our modern culture through the lens of the Bible, not the other way around. Likewise, we must filter Psalms through an ancient Near East lens � its culture, customs, and poetic forms � in order to better understand what the psalmist may have meant using certain symbols and imagery. I remembered my review of the late Timothy J. Keller’s book Prayer: Experiencing Awe and Intimacy with God as well. In that work, he spoke on using the Psalms in prayers to God, echoing what Dr. Longman said about the psalms as a mirror to the soul. When we spend time in God’s Word, we learn about Him and about ourselves in relationship with Him.
My favorite part of Dr. Longman’s short work on Psalms is the writing. His love and zeal for the Lord is on full display with the Gospel message playing in the background. (I think I mixed metaphors, but you get the idea.) He doesn’t just provide tips on what to look for as we study Psalms. He shows us how to take what we’ve learned and apply it to Psalms.
He also connects the Old Testament with the New Testament. Though written before Christ’s incarnation, the psalmist anticipated the coming Messiah and His redemptive mission. Psalms gives the believer information about who God is and what He has done, but also anticipates His plans for His people. And what’s more Jesus quoted Psalms often during His earthly ministry. He even quotes from Psalms on the cross (Psalm 22:1; Psalm 31:5). After His resurrection, He explains what the Old Testament says about Him to two disciples on the road to Emmaus. (See Luke 24:13-53 and Psalm 86.)
Dr. Longman is one of the main translators of the New Living Translation and consulted on other translations, such as the Message, the New Century Version, and the Holman Standard Bible. He shared a humorous story in the intro to his second edition about the first time he approached his editor about writing a book about the Old Testament. The editor told him people weren’t interested in the Old Testament. (Sadly, that may be true in some corners today…not my corner.)
The editor must have conferred with InterVarsity Press because they approached him to contribute to their “How to Read� series of books. He wrote the first edition of How to Read the Psalms 36 years ago in 1988. He also wrote “How to Read� books on Genesis, Exodus, Job, Proverbs, and Daniel for InterVarsity as well. How to Read the Psalms is a short book that’s simply written to reach a wide audience, and I highly recommend it for your Bible study library. Consider this book for your personal Bible study, adult Sunday school class, youth group, or adult small group study.
“This second edition includes expanded content, updated sources, and a new appendix on the structure of the book of Psalms� (IV Press).
Dr. Longman wrote this compact study on Psalms in an easy to understand format to reach a wider audience of Bible students from the beginner to the veteran. Written in three parts, he discusses genres within the Psalms, the art and imagery unique to Hebrew poetry, including a short introduction on parallelism, alphabetical poems (acrostic psalms) other like topics. He provides sample passages of Psalms and applies the material for the reader. He then ends each chapter with questions for readers to exercise what they have learned. Each chapter provides a work cited as well for more in-depth study resources. And then, at the end, he takes specific Psalms and does a step-by-step interpretation with the reader.
General Background on the Psalms
Psalms is not only one of the most recognizable and often quoted books of the Bible, but also the easiest to locate. Bible scholars note that the book of Psalms is divided into five books to parallel the Torah, or five Old Testament books of Moses. Each of the books ends with a doxology, or a short hymn of praise to God. The psalmist calls God by a particular divine name in each book, either Yahweh, Jehovah, or Elohim. David is identified as one of the writers of the psalms, as well as Moses, Asaph, and the sons of Korah. The psalmists often wrote in the “Davidic style,� which is why many believed at first that David wrote all of Psalms.
Dr. Longman says the Psalms are at the center of the Bible and also at the heart of the Old Testament message. Many of the Psalms are connected to historical passages in the Old Testament. While “the Bible is a library of literary genres,� the Psalms contain seven types, or genres, presented in poetic form: hymns, laments, thanksgiving, confidence, remembrance, wisdom, and kingship. Identifying the genres within each psalm aids reader interpretation.
Dr. Longman provided a passage from Heather Dubrow’s book Genre where she shows how knowing the type of work we’re reading makes a difference in how we interpret the story. I had to get creative here since I can’t quote from the draft ARC, but I found a blog post here where someone shared the information from Dr. Longman’s first edition.
“Assume that the following paragraph opens a novel entitled, Murder at Marplethorpe,� Dubrow wrote,
“The clock on the mantelpiece said ten thirty, but someone had suggested recently that the clock was wrong. As the figure of the dead woman lay on the bed in the front room, a no less silent figure glided rapidly from the house. The only sounds to be heard were the ticking of that clock and the loud wailing of an infant.�
Just the suggestion that this is a murder-mystery or a biography changes how I understand that passage. Knowing the genre of a story shapes how we interpret the material, whether consciously or unconsciously. In fact, Dr. Longman believes debates about Scripture passages often stem from failing to identify the genre. At the same time, he said the reader needs to stay flexible while reading Psalms. Each psalm has more than one type to identify.
Through poetry, Psalms reaches the whole person. Dr. Longman said the psalmist informs while also arousing emotion and activating imagination. The Psalms teaches about God, but also how to approach Him in relationship. We can tell Him everything. Yes, He knows all, but we don’t have to hide. We don’t need to fear that God can’t handle what is truly in our hearts and minds. He draws us to repent, to cry, to scream in anger, to mourn, and especially to release our burdens and pain to Him. Dr. Longman shows how the psalmist teaches us to align our hearts and direct our wills toward righteous action. We are in control of our emotions, he said. We don’t have to allow our emotions to control us.
Psalms begin with a rare wisdom poem, Dr Longman said, that invites readers to examine themselves before entering the sanctuary:
Psalm 1
1 Oh, the joys of those who do not
follow the advice of the wicked,
or stand around with sinners,
or join in with mockers.
2 But they delight in the law of the Lord,
meditating on it day and night.
3 They are like trees planted along the riverbank,
bearing fruit each season.
Their leaves never wither,
and they prosper in all they do.
4 But not the wicked!
They are like worthless chaff, scattered by the wind.
5 They will be condemned at the time of judgment.
Sinners will have no place among the godly.
6 For the Lord watches over the path of the godly,
but the path of the wicked leads to destruction.
The reader must ask the question, Am I like the righteous or the wicked? Only the former can enter the “literary sanctuary� of the Psalms.
The psalmist comes before God and shares pain and sadness, honest anger and sometimes a desire for revenge. That last one bothers Christians today, Dr. Longman said, but think of this as spiritual warfare. While the ancient Hebrews had national enemies, we have a spiritual enemy who wages war on Christians daily, which is why the apostle Paul says in Eph. 6:10-18 that we must “put on the full armor of God.� Different times, but similar battles.
Psalms are like prayers in that the psalmist may not receive an answer, but he has confidence in the God he serves. God’s people may come before Him lamenting, but they cannot hold back their praise in the end.
Dr. Longman highlighted the scholarly debates and resources from those who have made a serious study of the Psalms. For example, he draws from Walter Brueggemann’s “framework� for reading and interpreting the Psalms as orientation, disorientation, and reorientation in his book, Spirituality of the Psalms. His book The Message of the Psalms is another great work to consider.
Glenn Pemberton’s work, After Lament: Psalms for Learning to Trust Again, is another resource Dr. Longman included that add the genre of trust or confidence in Psalms. Even when God did not answer or lift the suffering, the psalmist showed trust in the Lord. The laments end in pain, but they also end in praise, trust, and thanksgiving.
Finally, Dr. Longman included one of the books on my 2024 reading list by Chris Ansberry, Reading Wisdom and Psalms as Christian Scripture: A Literary, Canonical, and Theological Introduction. (I like when past meets present. See my review here.)
My Observations
Dr. Longman’s How to Read the Psalms is conversational in tone and easy to read, but at times, I admit, I had moments where confusion took over my progress. I thought maybe I needed to read a book before this one, like a primer on Hebrew poetry in general. Dr. Longman briefly discussed the differences between poetry and prose and moved into a more technical study of Hebrew poetry. I did a search on Hebrew poetry and found GotQuestions.org has this great intro to Psalms. I wondered if Dr. Longman wrote for GotQuestions.org actually when I clicked on the links about synonymous, antithetical and synthetic parallelisms in Psalms. Maybe Part 2 needed more material, or my brain is still on airplane mode or on holiday in a warmer climate. (Ohio has entered the polar vortex.)
But I found myself looking back to other books I read last year while reading Dr. Longman’s discussion on interpreting Psalms. I remembered my review of Erwin Lutzer’s book No Reason to Hide. Lutzer said Christians need to filter our modern culture through the lens of the Bible, not the other way around. Likewise, we must filter Psalms through an ancient Near East lens � its culture, customs, and poetic forms � in order to better understand what the psalmist may have meant using certain symbols and imagery. I remembered my review of the late Timothy J. Keller’s book Prayer: Experiencing Awe and Intimacy with God as well. In that work, he spoke on using the Psalms in prayers to God, echoing what Dr. Longman said about the psalms as a mirror to the soul. When we spend time in God’s Word, we learn about Him and about ourselves in relationship with Him.
My favorite part of Dr. Longman’s short work on Psalms is the writing. His love and zeal for the Lord is on full display with the Gospel message playing in the background. (I think I mixed metaphors, but you get the idea.) He doesn’t just provide tips on what to look for as we study Psalms. He shows us how to take what we’ve learned and apply it to Psalms.
He also connects the Old Testament with the New Testament. Though written before Christ’s incarnation, the psalmist anticipated the coming Messiah and His redemptive mission. Psalms gives the believer information about who God is and what He has done, but also anticipates His plans for His people. And what’s more Jesus quoted Psalms often during His earthly ministry. He even quotes from Psalms on the cross (Psalm 22:1; Psalm 31:5). After His resurrection, He explains what the Old Testament says about Him to two disciples on the road to Emmaus. (See Luke 24:13-53 and Psalm 86.)
Dr. Longman is one of the main translators of the New Living Translation and consulted on other translations, such as the Message, the New Century Version, and the Holman Standard Bible. He shared a humorous story in the intro to his second edition about the first time he approached his editor about writing a book about the Old Testament. The editor told him people weren’t interested in the Old Testament. (Sadly, that may be true in some corners today…not my corner.)
The editor must have conferred with InterVarsity Press because they approached him to contribute to their “How to Read� series of books. He wrote the first edition of How to Read the Psalms 36 years ago in 1988. He also wrote “How to Read� books on Genesis, Exodus, Job, Proverbs, and Daniel for InterVarsity as well. How to Read the Psalms is a short book that’s simply written to reach a wide audience, and I highly recommend it for your Bible study library. Consider this book for your personal Bible study, adult Sunday school class, youth group, or adult small group study.
May 28, 2022
Has its strong points. Feels rushed at times. A fine place to start.
April 4, 2020
This was a good introduction the the Psalms. I was hoping Longman would have included some personal insights or reflection on his favorite Psalms, but he kept it pretty general. He did a good job not diving into intricate details, writing a short book on the overarching things you should know to help make your way around the Psalms.
March 22, 2012
How to Read the Psalms by Tremper Longman III is a helpful and accessible guide for pastors, students, and lay persons desiring to study the Psalms. The book, divided into three parts, begins with an invitation to study the Psalms. Recalling Calvin's words that the Psalms are "an anatomy of all the parts of the soul," Longman urges us to read the Psalms, because they "appeal to the whole person . . . they inform our intellect, arouse our emotions, direct our wills, and stimulate our imaginations."
Part one of the book focuses on "The Psalms Then and Now." The first chapter discusses the genres of the Psalms, dividing the psalms into seven types: the hymn, the lament, thanksgiving psalms, psalms of confidence, psalms of remembrance, wisdom psalms, and kingship (or royal) psalms. Chapter two examines the origin, development and use of the Psalms, including some helpful reflection on the titles, authorship, and historical events behind some of the psalms. Chapter three investigates key Old Testament themes (covenant, law, kingship, blessing and curse, forgiveness etc.) with the assertion that the Psalms are "the heart of the Old Testament," a "microcosm" of the Old Testament's message and theology. Chapter four, on the other hand, focuses on "a Christian reading of the Psalms," thoughtfully exploring how the Psalms relate to Jesus. Longman concludes, that "two errors need to be avoided. The first is that we neglect a psalm's original setting . . . the second . . . is to miss the anticipation, the expectation of the Psalms." The fifth chapter is my favorite: "The Psalms: Mirror of the Soul." In this chapter, Longman discusses how the Psalms function in our lives to inform our intellect, arouse our emotions, and direct our wills.
The second part of the book is about "The Art of the Psalms." These chapters discuss literary issues, such as the characteristics of Old Testament poetry (chapter six), how to understand Hebrew parallelism in the Psalms (chapter seven), and imagery in the Psalms (chapter eight). These are valuable chapters, though a bit more technical than the first five. Part three of the book applies the methodology outlined in the first eight chapters to the study of three psalms - Psalms 98 (chapter nine), 69 (chapter ten), and 30 (chapter eleven).
This is a very good book that will help anyone in their reading and study of the Psalms. Longman is a good teacher and writes well. His book is oriented to the thoughtful layperson rather than the academic professional, though the author's knowledge and expertise in the Psalms are apparent. But the feel of the book is instructive and devotional, rather than dry and technical. In the epilogue, Longman gives this final exhortation, "Go to the Psalms when you are happy and everything seems right with you. Sing laments to God when your life seems to crumble. When God hears your prayer, don't forget to thank him for his kindness. When you are frightened, be encouraged by the psalms of confidence. Heed the psalms of wisdom. Above all, go to the psalms to be honest with God." Wise words, and typical of this helpful book. If you want to grow in your understanding of this crucial genre of Scripture, or more importantly, go deeper in your personal relationship with the Lord through praying the psalms, How to Read the Psalms is a great place to start. I highly recommend it.
Part one of the book focuses on "The Psalms Then and Now." The first chapter discusses the genres of the Psalms, dividing the psalms into seven types: the hymn, the lament, thanksgiving psalms, psalms of confidence, psalms of remembrance, wisdom psalms, and kingship (or royal) psalms. Chapter two examines the origin, development and use of the Psalms, including some helpful reflection on the titles, authorship, and historical events behind some of the psalms. Chapter three investigates key Old Testament themes (covenant, law, kingship, blessing and curse, forgiveness etc.) with the assertion that the Psalms are "the heart of the Old Testament," a "microcosm" of the Old Testament's message and theology. Chapter four, on the other hand, focuses on "a Christian reading of the Psalms," thoughtfully exploring how the Psalms relate to Jesus. Longman concludes, that "two errors need to be avoided. The first is that we neglect a psalm's original setting . . . the second . . . is to miss the anticipation, the expectation of the Psalms." The fifth chapter is my favorite: "The Psalms: Mirror of the Soul." In this chapter, Longman discusses how the Psalms function in our lives to inform our intellect, arouse our emotions, and direct our wills.
The second part of the book is about "The Art of the Psalms." These chapters discuss literary issues, such as the characteristics of Old Testament poetry (chapter six), how to understand Hebrew parallelism in the Psalms (chapter seven), and imagery in the Psalms (chapter eight). These are valuable chapters, though a bit more technical than the first five. Part three of the book applies the methodology outlined in the first eight chapters to the study of three psalms - Psalms 98 (chapter nine), 69 (chapter ten), and 30 (chapter eleven).
This is a very good book that will help anyone in their reading and study of the Psalms. Longman is a good teacher and writes well. His book is oriented to the thoughtful layperson rather than the academic professional, though the author's knowledge and expertise in the Psalms are apparent. But the feel of the book is instructive and devotional, rather than dry and technical. In the epilogue, Longman gives this final exhortation, "Go to the Psalms when you are happy and everything seems right with you. Sing laments to God when your life seems to crumble. When God hears your prayer, don't forget to thank him for his kindness. When you are frightened, be encouraged by the psalms of confidence. Heed the psalms of wisdom. Above all, go to the psalms to be honest with God." Wise words, and typical of this helpful book. If you want to grow in your understanding of this crucial genre of Scripture, or more importantly, go deeper in your personal relationship with the Lord through praying the psalms, How to Read the Psalms is a great place to start. I highly recommend it.
September 2, 2024
Tremper Longman III’s How to Read the Psalms is an insightful and scholarly guide designed to help readers understand and appreciate the Psalms within their historical, literary, and theological contexts. This second edition builds on the original work published in 1988, reflecting ongoing research and Longman’s enduring passion for the Psalms.
Introduction: An Invitation to the Psalms
Longman begins by offering an overview of the Psalms, portraying them as a “literary sanctuary� where believers encounter God. He sets the tone by suggesting that reading the Psalms is akin to entering a sacred space where God meets His people in a profound way. The Psalms are described as both personal and communal prayers, deeply rooted in Israel’s formal worship, which gives them historical and liturgical significance.
Part One: The Psalms Then and Now
The Genres of the Psalms
Longman identifies and explores seven genres within the Psalms: hymns, laments, thanksgivings, psalms of confidence, remembrance psalms, wisdom psalms, and kingship psalms. Each genre is examined for its unique characteristics and purpose. For instance, hymns are noted for their exuberant praise of the Lord, while laments express the psalmist’s deep distress and reliance on God in times of trouble. This categorization helps readers navigate the diverse expressions of faith found in the Psalms.
The Origin, Development, and Use of the Psalms
In this chapter, Longman delves into the historical context of the Psalms, discussing their authorship, development, and liturgical use in ancient Israel. He emphasizes the importance of understanding the cultural and historical distance between modern readers and the original context of the Psalms, acknowledging that while the Psalms continue to speak to us today, they can be challenging to fully comprehend without this background. Longman also touches on the historical skepticism regarding Davidic authorship, noting the debates that have shaped our understanding of these ancient texts.
The Heart of the Old Testament
Longman describes the Psalms as the “heart� of Israel’s Scriptures, emphasizing their theological significance. He argues that the Psalms appeal to the whole person—engaging the intellect, emotions, will, and imagination—calling for a total response from the believer. This chapter underscores the Psalms' role in deepening our love for the Lord by enhancing our understanding of this vital part of God’s Word.
A Christian Reading of the Psalms
This chapter explores how Christians can read and interpret the Psalms, considering their place in the New Testament and their fulfillment in Christ. Longman addresses whether Jesus Christ is anticipated in the Psalter and examines the presence of predictive prophecies within certain psalms. He emphasizes the importance of understanding the Psalms in their original context, particularly their roots in temple worship and sacrificial rituals, while also considering their Christological significance for believers today.
The Psalms, Mirror of the Soul
Longman delves into the personal and emotional dimensions of the Psalms, describing them as a mirror reflecting the soul’s struggles and joys. He encourages readers to see their own experiences in the Psalms, highlighting how these ancient songs can inform our intellect, stir our emotions, direct our wills, and stimulate our imaginations. The Psalms, he suggests, have the power to transform us, not just inform us, when read with faith.
Part Two: The Art of the Psalms
Old Testament Poetry
This chapter provides an overview of Hebrew poetry, focusing on its distinctive features such as parallelism, chiasmus, and acrostic structures. Longman explains that the Psalms, as poetry, require careful interpretation due to their complex literary forms. He highlights that Old Testament poetry is characterized more by the balance of ideas than by sounds, setting it apart from poetry in other languages.
Understanding Parallelism
Longman offers a detailed explanation of parallelism, a hallmark of Hebrew poetry, where lines of a verse complement or contrast with each other. Understanding parallelism is crucial, he argues, for grasping the thought patterns of the psalmists and for unlocking the deeper meanings embedded in their poetic expressions.
Imagery in the Psalms
This chapter explores the rich and varied imagery found in the Psalms, including metaphors, similes, personifications, and hyperboles. Longman emphasizes that imagery in the Psalms is not merely decorative but serves to enhance the meaning and emotional impact of the text. These vivid images help convey the Psalms� messages in ways that resonate deeply with readers.
Part Three: A Melody of Psalms
Psalm 98: Let All the Earth Praise God, Our Warrior
Longman offers a close reading of Psalm 98, focusing on its themes of praise and divine kingship. He highlights how the Psalm calls all creation to praise God, celebrating His mighty deeds and victory. The Psalm serves as a powerful reminder of God’s sovereign rule and His role as a warrior who brings salvation to His people.
Psalm 69: Lord, I Suffer for Your Sake
This chapter examines Psalm 69, a lament that expresses the psalmist’s deep suffering and urgent plea for God’s deliverance. Longman explores the intensity of the psalmist’s despair and the raw emotion captured in the text, making it a poignant example of the lament genre within the Psalms.
Psalm 30: Thank You, Lord, for Healing Me!
Longman explores Psalm 30, a thanksgiving psalm that celebrates God’s healing and deliverance. The Psalm reflects the psalmist’s profound gratitude for being lifted from despair, with expressions of joy and transformation that resonate with readers who have experienced God’s saving grace in their own lives.
Epilogue
The epilogue reflects on the enduring relevance and power of the Psalms, encouraging readers to engage with them continually in their spiritual lives. Longman reminds us that the ultimate purpose of studying the Psalms is not merely to gain knowledge of ancient customs and poetic forms, but to know God more intimately through His Word. He observes that the Psalms speak to modern Christians in a direct and powerful way, perhaps more so than many other parts of Scripture.
Appendix: Is There a Meaningful Order to the Psalms?
In this appendix, Longman considers whether there is a deliberate order or structure to the Psalter. He suggests that while the order may not be immediately apparent, there is likely an underlying editorial process that shaped the collection of Psalms as we have it today. This section invites readers to explore the possibility of a deeper coherence within the Psalter’s arrangement.
Concluding Assessment
How to Read the Psalms is an invaluable resource for students of the Bible, whether in academic settings or personal study. College students, seminary attendees, adult Sunday school classes, and individuals seeking a deeper understanding of the Psalms will benefit greatly from Longman’s clear writing and thorough scholarship. He makes the complex world of the Psalms accessible and engaging, providing readers with the tools they need to appreciate the richness and depth of these ancient songs.
Review Disclosure:ÌýI received this book free from IVP. The opinions I have expressed are my own, and I was not required to write a positive review. I am disclosing this in accordance with the Federal Trade Commission’s 16 CFR, Part 255Ìý.
Introduction: An Invitation to the Psalms
Longman begins by offering an overview of the Psalms, portraying them as a “literary sanctuary� where believers encounter God. He sets the tone by suggesting that reading the Psalms is akin to entering a sacred space where God meets His people in a profound way. The Psalms are described as both personal and communal prayers, deeply rooted in Israel’s formal worship, which gives them historical and liturgical significance.
Part One: The Psalms Then and Now
The Genres of the Psalms
Longman identifies and explores seven genres within the Psalms: hymns, laments, thanksgivings, psalms of confidence, remembrance psalms, wisdom psalms, and kingship psalms. Each genre is examined for its unique characteristics and purpose. For instance, hymns are noted for their exuberant praise of the Lord, while laments express the psalmist’s deep distress and reliance on God in times of trouble. This categorization helps readers navigate the diverse expressions of faith found in the Psalms.
The Origin, Development, and Use of the Psalms
In this chapter, Longman delves into the historical context of the Psalms, discussing their authorship, development, and liturgical use in ancient Israel. He emphasizes the importance of understanding the cultural and historical distance between modern readers and the original context of the Psalms, acknowledging that while the Psalms continue to speak to us today, they can be challenging to fully comprehend without this background. Longman also touches on the historical skepticism regarding Davidic authorship, noting the debates that have shaped our understanding of these ancient texts.
The Heart of the Old Testament
Longman describes the Psalms as the “heart� of Israel’s Scriptures, emphasizing their theological significance. He argues that the Psalms appeal to the whole person—engaging the intellect, emotions, will, and imagination—calling for a total response from the believer. This chapter underscores the Psalms' role in deepening our love for the Lord by enhancing our understanding of this vital part of God’s Word.
A Christian Reading of the Psalms
This chapter explores how Christians can read and interpret the Psalms, considering their place in the New Testament and their fulfillment in Christ. Longman addresses whether Jesus Christ is anticipated in the Psalter and examines the presence of predictive prophecies within certain psalms. He emphasizes the importance of understanding the Psalms in their original context, particularly their roots in temple worship and sacrificial rituals, while also considering their Christological significance for believers today.
The Psalms, Mirror of the Soul
Longman delves into the personal and emotional dimensions of the Psalms, describing them as a mirror reflecting the soul’s struggles and joys. He encourages readers to see their own experiences in the Psalms, highlighting how these ancient songs can inform our intellect, stir our emotions, direct our wills, and stimulate our imaginations. The Psalms, he suggests, have the power to transform us, not just inform us, when read with faith.
Part Two: The Art of the Psalms
Old Testament Poetry
This chapter provides an overview of Hebrew poetry, focusing on its distinctive features such as parallelism, chiasmus, and acrostic structures. Longman explains that the Psalms, as poetry, require careful interpretation due to their complex literary forms. He highlights that Old Testament poetry is characterized more by the balance of ideas than by sounds, setting it apart from poetry in other languages.
Understanding Parallelism
Longman offers a detailed explanation of parallelism, a hallmark of Hebrew poetry, where lines of a verse complement or contrast with each other. Understanding parallelism is crucial, he argues, for grasping the thought patterns of the psalmists and for unlocking the deeper meanings embedded in their poetic expressions.
Imagery in the Psalms
This chapter explores the rich and varied imagery found in the Psalms, including metaphors, similes, personifications, and hyperboles. Longman emphasizes that imagery in the Psalms is not merely decorative but serves to enhance the meaning and emotional impact of the text. These vivid images help convey the Psalms� messages in ways that resonate deeply with readers.
Part Three: A Melody of Psalms
Psalm 98: Let All the Earth Praise God, Our Warrior
Longman offers a close reading of Psalm 98, focusing on its themes of praise and divine kingship. He highlights how the Psalm calls all creation to praise God, celebrating His mighty deeds and victory. The Psalm serves as a powerful reminder of God’s sovereign rule and His role as a warrior who brings salvation to His people.
Psalm 69: Lord, I Suffer for Your Sake
This chapter examines Psalm 69, a lament that expresses the psalmist’s deep suffering and urgent plea for God’s deliverance. Longman explores the intensity of the psalmist’s despair and the raw emotion captured in the text, making it a poignant example of the lament genre within the Psalms.
Psalm 30: Thank You, Lord, for Healing Me!
Longman explores Psalm 30, a thanksgiving psalm that celebrates God’s healing and deliverance. The Psalm reflects the psalmist’s profound gratitude for being lifted from despair, with expressions of joy and transformation that resonate with readers who have experienced God’s saving grace in their own lives.
Epilogue
The epilogue reflects on the enduring relevance and power of the Psalms, encouraging readers to engage with them continually in their spiritual lives. Longman reminds us that the ultimate purpose of studying the Psalms is not merely to gain knowledge of ancient customs and poetic forms, but to know God more intimately through His Word. He observes that the Psalms speak to modern Christians in a direct and powerful way, perhaps more so than many other parts of Scripture.
Appendix: Is There a Meaningful Order to the Psalms?
In this appendix, Longman considers whether there is a deliberate order or structure to the Psalter. He suggests that while the order may not be immediately apparent, there is likely an underlying editorial process that shaped the collection of Psalms as we have it today. This section invites readers to explore the possibility of a deeper coherence within the Psalter’s arrangement.
Concluding Assessment
How to Read the Psalms is an invaluable resource for students of the Bible, whether in academic settings or personal study. College students, seminary attendees, adult Sunday school classes, and individuals seeking a deeper understanding of the Psalms will benefit greatly from Longman’s clear writing and thorough scholarship. He makes the complex world of the Psalms accessible and engaging, providing readers with the tools they need to appreciate the richness and depth of these ancient songs.
Review Disclosure:ÌýI received this book free from IVP. The opinions I have expressed are my own, and I was not required to write a positive review. I am disclosing this in accordance with the Federal Trade Commission’s 16 CFR, Part 255Ìý.
April 14, 2019
While this book may have gotten a 4 or 5 star review score in the stone age era of 1988 (the book was published the same year I was born), today's digital age takes away much of its shine. A new edition would be welcome for several reasons.
Firstly, Longman III could update the quotes/interactions with and bibliography/recommendations with more recent commentaries/scholarship (not too difficult with reference to his 2013 Commentary Survey). It would be immensely useful to update the 30-year-old illustrations/explanations/analogies.
Secondly, although I found Longman III's how to read Genesis (also published by IVP) exceptional, Genesis' genre being a narrative allowed it to be taught through the medium of a book. But because the Psalms is poetry, it is arguably an art more than a science. A video or audio lesson about understanding, interpreting and preaching the Psalms is likely to result in better comprehension for the student. Longman III's text-based approach (without any graphics or diagrams) to explain synonymous or antithetical parallelism was a great challenge for me to understand, even though I have attended a two-week undergrad class in seminary on Wisdom Literature. I'd imagine other lay readers would struggle even more.
Thirdly, although in the preface Longman III indicated his intention to "make the book readable for the college student while still providing enough substance to make it appropriate for a seminary course on Psalms," the brevity of this title severely affects its depth and comprehensibility. I would argue that he misses the mark on the latter.
As one of the premier OT scholars, I hope that IVP work with Longman III on releasing an updated version to serve today's readers.
Firstly, Longman III could update the quotes/interactions with and bibliography/recommendations with more recent commentaries/scholarship (not too difficult with reference to his 2013 Commentary Survey). It would be immensely useful to update the 30-year-old illustrations/explanations/analogies.
Secondly, although I found Longman III's how to read Genesis (also published by IVP) exceptional, Genesis' genre being a narrative allowed it to be taught through the medium of a book. But because the Psalms is poetry, it is arguably an art more than a science. A video or audio lesson about understanding, interpreting and preaching the Psalms is likely to result in better comprehension for the student. Longman III's text-based approach (without any graphics or diagrams) to explain synonymous or antithetical parallelism was a great challenge for me to understand, even though I have attended a two-week undergrad class in seminary on Wisdom Literature. I'd imagine other lay readers would struggle even more.
Thirdly, although in the preface Longman III indicated his intention to "make the book readable for the college student while still providing enough substance to make it appropriate for a seminary course on Psalms," the brevity of this title severely affects its depth and comprehensibility. I would argue that he misses the mark on the latter.
As one of the premier OT scholars, I hope that IVP work with Longman III on releasing an updated version to serve today's readers.
April 30, 2025
I struggle with poetry in English � you can imagine how much more difficult are the Psalms; I was very interested in how this book might help with that (quite a bit it turns out). The book is divided into three (3) parts, with the first providing a solid introduction on what the Psalms are and how they are used. After each chapter, there are questions/exercises to help drive the point home as well as a list of sources for further research. Each chapter developed a specific theme in clear language that should be easy for pretty much any reader to understand. Of course, this is all an introductory work � so if you are already familiar with any of the scholarship surrounding the Psalms, this may be too simple a read � but I enjoyed it a lot. Part two (2) provides the reader with a few, more complex tools by which we can better interpret and understand the Psalm � somewhat necessary because the historical and cultural/linguistic distance between us and the ancient redactor is enough to make a number of themes difficult to tease out. Again, without too much detail, the author does a great job in explaining the most prevalent. Finally, the author walks you through three examples � a hymn, a lament and a thanksgiving psalm so the reader can see everything come together � all in all, an excellent introduction to the psalms.
The chapters and sections in this work are �
Introduction - An Invitation to the Psalms
PART 1 The Psalms Then and Now
ONE The Genres of the Psalms
TWO The Origin, Development, and Use of the Psalms
THREE The Heart of the Old Testament
FOUR A Christian Reading of the Psalms
FIVE The Psalms, Mirror of the Soul
PART 2 The Art of the Psalms
SIX Old Testament Poetry
SEVEN Understanding Parallelism
EIGHT Imagery in the Psalms
PART 3 A Melody of Psalms
NINE Psalm 98 Let All the Earth Praise God, Our Warrior
TEN Psalm 69 Lord, I Suffer for Your Sake
ELEVEN Psalm 30 Thank You, Lord, for Healing Me!
Epilogue
Appendix Is There a Meaningful Order to the Psalms?
Some of the other points that really got my attention (regardless of whether or not I agreed with them) are:
I was given this free advance reader copy (ARC) ebook at my request and have voluntarily left this review.
#HowtoReadthePsalms #NetGalley.
The chapters and sections in this work are �
Introduction - An Invitation to the Psalms
PART 1 The Psalms Then and Now
ONE The Genres of the Psalms
TWO The Origin, Development, and Use of the Psalms
THREE The Heart of the Old Testament
FOUR A Christian Reading of the Psalms
FIVE The Psalms, Mirror of the Soul
PART 2 The Art of the Psalms
SIX Old Testament Poetry
SEVEN Understanding Parallelism
EIGHT Imagery in the Psalms
PART 3 A Melody of Psalms
NINE Psalm 98 Let All the Earth Praise God, Our Warrior
TEN Psalm 69 Lord, I Suffer for Your Sake
ELEVEN Psalm 30 Thank You, Lord, for Healing Me!
Epilogue
Appendix Is There a Meaningful Order to the Psalms?
Some of the other points that really got my attention (regardless of whether or not I agreed with them) are:
I was given this free advance reader copy (ARC) ebook at my request and have voluntarily left this review.
#HowtoReadthePsalms #NetGalley.
March 26, 2015
Very easily accessible and practical. Great book for anyone trying to understand the massive genre of Psalms
April 18, 2020
Clear, practical and brief. A very helpful book about the Psalms.
September 9, 2019
Pretty good. Discussion on the use of the psalms left a lot to be desired.
March 29, 2021
My Rating -ÌýMust Read
Level -ÌýEasy read, short (<200 pages)
Summary
The book is what the title says, a guide to reading the Psalms. The book is broken into three parts - The Psalms Then and Now (chapters 1-5), The Art of the Psalms (6-8), and a Melody of Psalms (9-11). The chapters are The Genres of the Psalms; The Origin, Development and Use of the Psalms, The Psalms: The Heart of the Old Testament; A Christian Reading of the Psalms; The Psalms: Mirror of the Soul; Old Testament Poetry; Understanding Parallelism; Imagery in the Psalms; Psalm 98; Psalm 69; Psalm 30. Part three (the last three chapters) is essentially a mini commentary on these three Psalms, in which Longman shows the aspects of the Psalms that he has covered in this book. There is also an intro and epilog, as well as an answer key to the exercises and a guide to commentaries, which is quite helpful.Ìý
My Thoughts
The Psalms is probably my favorite book in the Bible, and Longman is one of my favorite Old Testament scholars/authors, so this is a pretty straight forward must read for me. The book is short and cheap to begin with, but it is over 20 years old now, so you can find copies for a few dollars. Buy the ones with a harp playing shepard on the front, it is the older one. They have since repackaged the book with a weird eyeball on the front.Ìý
The best part of the book is probably Part 2, where he goes through Old Testament poetry. This disconnect between ancient Hebrew poetry and the modern western conception of poetry is probably what keeps most people from diving into the Psalms as much as they should. It is not only one of the longest books in the Bible, but it is the most quoted in the New Testament. All kinds of prayer and reading plans for centuries have called for an immersion in Psalms. It is an important book, and I think a large subset of Christians (low church/baptist/non-denom people like me) really miss the value of the Psalms.Ìý
Longman spend Part 1 of the book arguing for the value of the Psalms, especially how they have been used historically. I would have liked him to go a little deeper into the genres chapter, but the Psalms are notoriously hard to categorize (and some fit many or all categories). His short exegesis of the three selected Psalms is also helpful in understanding the different genres and poetic structures.
Overall, if you want to start reading the Psalms regularly or already are, but are struggling to understand parts, this is a great, short book that will give you a broad overview into some of the confusing aspects. The book itself is actually short the Psalms, so well worth it. His commentary guide at the end is also helpful (though slightly dated) in diving even deeper; but if are wanting to get into a better understanding of how to read the Psalms, this book is a must read.Ìý
More reviews at MondayMorningTheologian.com
Level -ÌýEasy read, short (<200 pages)
Summary
The book is what the title says, a guide to reading the Psalms. The book is broken into three parts - The Psalms Then and Now (chapters 1-5), The Art of the Psalms (6-8), and a Melody of Psalms (9-11). The chapters are The Genres of the Psalms; The Origin, Development and Use of the Psalms, The Psalms: The Heart of the Old Testament; A Christian Reading of the Psalms; The Psalms: Mirror of the Soul; Old Testament Poetry; Understanding Parallelism; Imagery in the Psalms; Psalm 98; Psalm 69; Psalm 30. Part three (the last three chapters) is essentially a mini commentary on these three Psalms, in which Longman shows the aspects of the Psalms that he has covered in this book. There is also an intro and epilog, as well as an answer key to the exercises and a guide to commentaries, which is quite helpful.Ìý
My Thoughts
The Psalms is probably my favorite book in the Bible, and Longman is one of my favorite Old Testament scholars/authors, so this is a pretty straight forward must read for me. The book is short and cheap to begin with, but it is over 20 years old now, so you can find copies for a few dollars. Buy the ones with a harp playing shepard on the front, it is the older one. They have since repackaged the book with a weird eyeball on the front.Ìý
The best part of the book is probably Part 2, where he goes through Old Testament poetry. This disconnect between ancient Hebrew poetry and the modern western conception of poetry is probably what keeps most people from diving into the Psalms as much as they should. It is not only one of the longest books in the Bible, but it is the most quoted in the New Testament. All kinds of prayer and reading plans for centuries have called for an immersion in Psalms. It is an important book, and I think a large subset of Christians (low church/baptist/non-denom people like me) really miss the value of the Psalms.Ìý
Longman spend Part 1 of the book arguing for the value of the Psalms, especially how they have been used historically. I would have liked him to go a little deeper into the genres chapter, but the Psalms are notoriously hard to categorize (and some fit many or all categories). His short exegesis of the three selected Psalms is also helpful in understanding the different genres and poetic structures.
Overall, if you want to start reading the Psalms regularly or already are, but are struggling to understand parts, this is a great, short book that will give you a broad overview into some of the confusing aspects. The book itself is actually short the Psalms, so well worth it. His commentary guide at the end is also helpful (though slightly dated) in diving even deeper; but if are wanting to get into a better understanding of how to read the Psalms, this book is a must read.Ìý
More reviews at MondayMorningTheologian.com
January 5, 2025
The Old Testament is not easy to wade through let alone interpret. However, it was written for a different time with different ways of doing things. But the foundation remains the same throughout. God - the one and the only Creator of the Universe. And while the Old Testament books may well be difficult to get through we need to remember that as God's Word we also need God's guidance. He can help us to navigate the Scriptures and apply them to our daily lives.
This book was well out of my comfort zone as I generally read fiction. Non fiction is usually too bogged down in fact and long-winded words that make for difficult reading. And as a Scripture-based book, this one was full of theology as well how to interpret the most poetic book in the Bible - the Psalms.
I've written my fair share of poetry over the years but none of them are written like this. We have to remember that people had a different way with words in those days, using a different kind of language to what we use as common English today. And the Psalms are some beautiful poetry - heartfelt cries to God as well as praising God. Many Christian contemprary songs today incorporate the Psalms into them. Music and song has always been a wonderful way to praise our God. And the Psalms were written to be sung. And of course, the most famous Psalmist is David.
I admit, I struggled reading this. I wanted to understand it better and I went in wanting to know how to understand the Psalms better. What I found most challenging was the unformatted format of the book, making it hard to decipher clear breaks, beginnings and endings. I admit, I struggle when ARCs come in this format.
I want to understand the Psalms better but I think I may need a retail copy to refer to. That way I can bookmark where I want and refer back to. This one, you lose your place and you are swiping pages trying to find where you were up to again.
Thank you for the opportunity given to me to read this book (or what I could of it).
This book was well out of my comfort zone as I generally read fiction. Non fiction is usually too bogged down in fact and long-winded words that make for difficult reading. And as a Scripture-based book, this one was full of theology as well how to interpret the most poetic book in the Bible - the Psalms.
I've written my fair share of poetry over the years but none of them are written like this. We have to remember that people had a different way with words in those days, using a different kind of language to what we use as common English today. And the Psalms are some beautiful poetry - heartfelt cries to God as well as praising God. Many Christian contemprary songs today incorporate the Psalms into them. Music and song has always been a wonderful way to praise our God. And the Psalms were written to be sung. And of course, the most famous Psalmist is David.
I admit, I struggled reading this. I wanted to understand it better and I went in wanting to know how to understand the Psalms better. What I found most challenging was the unformatted format of the book, making it hard to decipher clear breaks, beginnings and endings. I admit, I struggle when ARCs come in this format.
I want to understand the Psalms better but I think I may need a retail copy to refer to. That way I can bookmark where I want and refer back to. This one, you lose your place and you are swiping pages trying to find where you were up to again.
Thank you for the opportunity given to me to read this book (or what I could of it).
March 21, 2025
In How to Read the Psalms, Tremper Longman III invites readers to discover the beauty and glory inherent in the Psalms. He begins by explaining that the Psalms encompass various genres. This closer look at the Psalms will benefit any Christian.
Longman provides practical advice for reading the Psalms, such as paying attention to shifts in attitude and tone. Recognizing these transitions enriches the reading process, making it more dynamic and engaging, while finding the central theme of each Psalm.
A Living Text
The book delves into the origin, development, and usage of the Psalms, emphasizing that the Psalter was a living, evolving text throughout the Old Testament period. It was in constant use both individually and corporately, with new psalms being added over time. I was challenged to see the Psalms not merely as historical artifacts but as vibrant expressions of faith that were integral to the life of Israel.
Groupings and movements within the Psalms further enhance how we read and “hear� them. These structural elements guide readers through the spiritual journey that the Psalms represent. They help us recognize patterns, themes, and the unfolding of God’s relationship with His people.
The Heart of the Old Testament
Longman also explores how the Psalms, while primarily songs, are deeply theological. They illuminate the covenant relationship between God and His people, demonstrating how this relationship is lived out in the midst of life’s trials and triumphs. The Psalms are the heart of the Old Testament and still touch our hearts today.
The book concludes with a closer reading of Psalms 98, 69, and 30. Longman equips readers to experience the Psalms on a deeper level, enriching both their intellectual understanding and spiritual life. How to Read the Psalms is an invaluable resource for anyone seeking a more profound connection to these ancient texts, offering guidance for both study and worship.
I received a media copy of How to Read the Psalms and this is my honest review.
Longman provides practical advice for reading the Psalms, such as paying attention to shifts in attitude and tone. Recognizing these transitions enriches the reading process, making it more dynamic and engaging, while finding the central theme of each Psalm.
A Living Text
The book delves into the origin, development, and usage of the Psalms, emphasizing that the Psalter was a living, evolving text throughout the Old Testament period. It was in constant use both individually and corporately, with new psalms being added over time. I was challenged to see the Psalms not merely as historical artifacts but as vibrant expressions of faith that were integral to the life of Israel.
Groupings and movements within the Psalms further enhance how we read and “hear� them. These structural elements guide readers through the spiritual journey that the Psalms represent. They help us recognize patterns, themes, and the unfolding of God’s relationship with His people.
The Heart of the Old Testament
Longman also explores how the Psalms, while primarily songs, are deeply theological. They illuminate the covenant relationship between God and His people, demonstrating how this relationship is lived out in the midst of life’s trials and triumphs. The Psalms are the heart of the Old Testament and still touch our hearts today.
The book concludes with a closer reading of Psalms 98, 69, and 30. Longman equips readers to experience the Psalms on a deeper level, enriching both their intellectual understanding and spiritual life. How to Read the Psalms is an invaluable resource for anyone seeking a more profound connection to these ancient texts, offering guidance for both study and worship.
I received a media copy of How to Read the Psalms and this is my honest review.
August 19, 2024
How to Read the Psalms by Tremper Longman, III
This states it is a Second edition but appears to be republished but not a revision of the same book, How to Read the Psalms, first published in 1988. The book is phenomenal and I highly recommend reading it but the content from the first publishing has not changed as far as I can tell. I’d appreciate if the description blurbs called that out. Looks to have a fresher cover and inside design but not more than that. In the book Longman breaks the psalms down by genre and discusses the larger categories.
If I discover I'm incorrect I'll update this but rather than pay th$22 price for the new softcover invest in a copy of the original edition.
Book/author gets 5 stars
Publisher gets fewer stars
Introduction: An Invitation to the Psalms
Part One: The Psalms Then and Now
1. The Genres of the Psalms
2. The Origin, Development, and Use of the Psalms
3. The Psalms: The Heart of the Old Testament
4. A Christian Reading of the Psalms
5. The Psalms: Mirror of the Soul
Part Two: The Art of the Psalms
6. Old Testament Poetry
7. Understanding Parallelism
8. Imagery in the Psalms
Part Three: A Melody of Psalms
9. Psalm 98: Let All the Earth Praise God, Our Warrior
10. Psalm 69: Lord, I Suffer for Your Sake
11. Psalm 30: Thank You, Lord, for Healing Me!
Epilogue
#HowtoReadthePsalms #NetGalley
This states it is a Second edition but appears to be republished but not a revision of the same book, How to Read the Psalms, first published in 1988. The book is phenomenal and I highly recommend reading it but the content from the first publishing has not changed as far as I can tell. I’d appreciate if the description blurbs called that out. Looks to have a fresher cover and inside design but not more than that. In the book Longman breaks the psalms down by genre and discusses the larger categories.
If I discover I'm incorrect I'll update this but rather than pay th$22 price for the new softcover invest in a copy of the original edition.
Book/author gets 5 stars
Publisher gets fewer stars
Introduction: An Invitation to the Psalms
Part One: The Psalms Then and Now
1. The Genres of the Psalms
2. The Origin, Development, and Use of the Psalms
3. The Psalms: The Heart of the Old Testament
4. A Christian Reading of the Psalms
5. The Psalms: Mirror of the Soul
Part Two: The Art of the Psalms
6. Old Testament Poetry
7. Understanding Parallelism
8. Imagery in the Psalms
Part Three: A Melody of Psalms
9. Psalm 98: Let All the Earth Praise God, Our Warrior
10. Psalm 69: Lord, I Suffer for Your Sake
11. Psalm 30: Thank You, Lord, for Healing Me!
Epilogue
#HowtoReadthePsalms #NetGalley
December 5, 2024
I generally read fiction, so this book was a “out of my comfort zone� experience. I wanted to learn more about the psalms and thought this was a good resource to help me. Although I did feel like this book was a bit too academic for me to read, I pushed through and feel I did well with it.
I think if someone has the desire to learn, you can indeed learn, even if the subject presented is challenging. I tend to take reading on the surface and not understand the deeper meaning. I thought reading this book would help me understand the psalms more than I have been.
The book is written well, and I think I will be referring to it occasionally to try to broaden my mind and faith.
I read the second edition, not a choice to choice in Å·±¦ÓéÀÖ at this time. It will be released on January 7, 2025.
I want to thank IVP Academic and NetGalley for allowing me to read the advance reader copy, with no obligation to write a review. My review is written freely as a hobby, and is my own opinion, not influenced by receiving the ARC.
I think if someone has the desire to learn, you can indeed learn, even if the subject presented is challenging. I tend to take reading on the surface and not understand the deeper meaning. I thought reading this book would help me understand the psalms more than I have been.
The book is written well, and I think I will be referring to it occasionally to try to broaden my mind and faith.
I read the second edition, not a choice to choice in Å·±¦ÓéÀÖ at this time. It will be released on January 7, 2025.
I want to thank IVP Academic and NetGalley for allowing me to read the advance reader copy, with no obligation to write a review. My review is written freely as a hobby, and is my own opinion, not influenced by receiving the ARC.
January 27, 2022
Longman is a solid scholar, and this book is a remarkably accessible introduction to reading the psalms in greater depth. The basic info on the sub-genres of psalms (hymns, thanksgiving, lament, etc.) and the overview of Hebrew poetic devices (parallelism, imagery) are very well laid out and easy to follow. i would feel confident handing this book to anyone high school-ages and up (perhaps even middle schoolers, with guidance). Each chapter is short; the language is simple; he breaks down example psalms and even includes exercises with answers; and there’s a full bibliography for follow-up reading. Highly recommended.
January 18, 2025
This an introduction to the Psalms and, frankly, not a very good one. I thoroughly disagree with Longman's take on how Christians can/should pray the Psalms of imprecation. I think he is dead wrong on that. There are some helpful insights regarding parallelism in Hebrew poetry. But what troubles me is the utter lack of imagination he displays when interpreting three Psalms at the end of the book. He is far too literal and ultimately boring. I've read other work by Longman and found it helpful. Sadly, this book is not among the more helpful selections of his literary oeuvre.
January 31, 2018
There must be a better introduction to this topic.
The section on singing the psalms to Jesus (chapter 4) was reasonably helpful, as were the “Suggestions for Psalm Study� in chapters 1 and 7. Otherwise frustratingly repetitive; good insights obscured by a lot of shallow, obvious material; and mediocre, uninspiring prose.
The section on singing the psalms to Jesus (chapter 4) was reasonably helpful, as were the “Suggestions for Psalm Study� in chapters 1 and 7. Otherwise frustratingly repetitive; good insights obscured by a lot of shallow, obvious material; and mediocre, uninspiring prose.
October 8, 2020
A very helpful overview of the Psalms. Both informative and edifying as it takes you through the different 'books' of the Psalms and the different genres/types of Psalms:
The Hymn
Laments (prayer for help)
Thanksgiving Hymns
Psalms of Confidence
Psalms of Remembrance
Psalms of Wisdom
Psalms of Kingship
Such an edifying read
The Hymn
Laments (prayer for help)
Thanksgiving Hymns
Psalms of Confidence
Psalms of Remembrance
Psalms of Wisdom
Psalms of Kingship
Such an edifying read
June 9, 2023
Great basic intro and overview. The best part was the explication of 3 different Psalms at the end combining all of the ideas he talked about throughout the book.
*Second time to read: Good if you don't have any experience with poetry as Longman goes over basic categories in biblical poetry. He also covers different types of psalms. His examples are helpful.
*Second time to read: Good if you don't have any experience with poetry as Longman goes over basic categories in biblical poetry. He also covers different types of psalms. His examples are helpful.
May 1, 2018
Readable, understandable, and useful; this book from Tremper Longman is one that anyone wanting to grasp the Psalms should read. Longman helps you take apart a Psalm see how it is constructed and discern how to apply to Christians today. Highly recommended.
December 29, 2019
I read this as an intro to studying the psalms and I thought it fulfilled its purpose. It is a good overall guide to the themes and types of psalms one might encounter. Only a small portion of psalms are mentioned directly. A lot of resources are mentioned along the way, which is much appreciated.
October 30, 2022
Longman's little How to Read book is a very good introduction to the poetry of the Psalms. Despite its age, having been published in 1988, it is still very relevant and helpful. I would very much recommend this book to anyone desiring to learn how to read biblical poetry, especially the Psalms.
December 13, 2022
The conversations and musings on this book inside the psalm study would make this five stars but the book itself was short and tedious at points. I did learn a lot and through that, if I put my mind to it and time into it, find psalms more meaningful.
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