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“5. The reading of the Scriptures with godly fear, the sound preaching, and conscionable hearing of the Word, in obedience unto God, with understanding, faith, and reverence; singing of psalms with grace in heart; as also the due administration and worthy receiving of the sacraments instituted by Christ, are all parts of the ordinary religious worship of God: besides religious oaths, vows solemn fastings, and thanksgivings upon special occasions, which are, in their several times and seasons, to be used in a holy and religious manner.

Another element of true worship is the "signing of psalms with grace in the heart." It will be observed that the Confession does not acknowledge the legitimacy of the use of modern hymns in the worship of God, but rather only the psalms of the Old Testament. It is not generally realized today that Presbyterian (and many other Reformed) churches originally used only the inspired psalms, hymns and songs of the biblical Psalter in divine worship, but such is the case. The Westminster Assembly not only expressed the conviction that the psalms should be sung in divine worship, but implemented it by preparing a metrical version of the Psalter for use in the churches. This is not the place to attempt a consideration of this question. But we must record our conviction that the Confession is correct at this point. It is correct, we believe, because it has never been proved that God has commanded his Church to sing the uninspired compositions of men rather than or along with the inspired songs, hymns, and psalms of the Psalter in divine worship.”
― G.I. Williamson

“Others have suggested that the disciples deliberately lied, thus spreading the story that Jesus had risen from the dead in order to keep their movement going. But this becomes preposterous when we remember that the disciples were willing to die rather than to deny that Jesus rose from the dead. Some say that they just cannot believe “the story of the miracle." But the trouble is, that they must then decide what to do with the “miracle of the story." That is, they are left with the insoluble problem of how such a sober story could ever have been written. The story is either true, or else it is the product of insanity or wickedness. And, after nearly two thousand years, no one has been able to show that it comes from either insane or wicked men. No satisfactory explanation has come forth except to believe that it actually did happen.”
― G.I. Williamson