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192 pages, Hardcover
First published January 1, 1969
a) ‘YES� � he has not reached Final Placement Syndrome and therefore exhibits only the Pseudo-Achievement Syndrome.
b) ‘NO� � he has reached his final level of incompetence, and therefore exhibits the Final Placement Syndrome.
c) DON’T KNOW � you have reached your level of incompetence. Examine yourself for symptoms at once!�
In a Hierarchy Every Employee Tends to Rise to His Level of IncompetenceThus, in a typical organization, every long-time employee is working at a job at that he/she is not competent to fill. Who, if anyone, does the actual work?
Work is accomplished by those employees who have not yet reached their level of incompetence.As a high school student I heard the gist of all this. I did not, however read the book until some years later. I believe I was a grad student at Stanford when I got the book out of the library.
"S. Freud seems to have come closer than any earlier writer to discovering the Peter Principle. Observing cases of neurosis, anxiety, psychosomatic illness, amnesia, and psychosis, he saw the painful prevalence of what we might call the Generalized Life-Incompetence Syndrome.
This life-incompetence naturally produces sharp feelings of frustration. Freud, a satirist at heart, chose to explain this frustration mainly in sexual terms such as penis envy, castration complex and Oedipus complex. In other words, he suggested that women were frustrated because they could not be men, men because they could not bear children, boys because they could not marry their mothers and so on.
But Freud missed the point in thinking that frustration comes from the longing for a change to a more desirable position (man, father, mother’s husband, father’s wife, etc.), in other words, a longing for a promotion! Hierarchiology now shows us, of course, that frustration occurs as a result of promotion.
This oversight of Freud’s occurred because of his extremely introspective nature: he persisted in studying what was going on (or what he imagined was going on) inside his patients. Hierarchiology, on the other hand, studies what is going on outside the patient, studies the social order in which man operates, and therefore realistically explain man’s function in that order."
“Plentiful commentary on the conscience stretches back to the Indian Upanishads, Bhagavad-Gita, Buddhist texts, and to the concept of taqwa, in Islam, but Western reformers would have been reading ancient Greek and Latin texts—newly discovered during the Renaissance—that spoke of the Greek notion of συνέδρτον, or sundeidesis: “to know with something else,� or “to know something about one’s self.� ... St. Thomas Aquinas regarded the conscience as “reason attempting to make right decisions� with the help of synderesis, a Latin word designating an echo of awareness of the absolute good implanted by God but corrupted by society and tradition.� (Magill, Sincerity, p. 26)