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  • #1
    Markus Zusak
    “Sometimes people are beautiful.
    Not in looks.
    Not in what they say.
    Just in what they are.”
    Markus Zusak, I Am the Messenger

  • #2
    Markus Zusak
    “The only thing worse than a boy who hates you: a boy that loves you.”
    Markus Zusak, The Book Thief

  • #3
    Markus Zusak
    “I have hated words and I have loved them, and I hope I have made them right.”
    Markus Zusak, The Book Thief

  • #4
    Michael Pollan
    “When you're cooking with food as alive as this -- these gorgeous and semigorgeous fruits and leaves and flesh -- you're in no danger of mistaking it for a commodity, or a fuel, or a collection of chemical nutrients. No, in the eye of the cook or the gardener ... this food reveals itself for what it is: no mere thing but a web of relationships among a great many living beings, some of them human, some not, but each of them dependent on each other, and all of them ultimately rooted in soil and nourished by sunlight.”
    Michael Pollan, In Defense of Food: An Eater's Manifesto

  • #5
    Michael Pollan
    “The repetitive phases of cooking leave plenty of mental space for reflection, and as I chopped and minced and sliced I thought about the rhythms of cooking, one of which involves destroying the order of the things we bring from nature into our kitchens, only to then create from them a new order. We butcher, grind, chop, grate, mince, and liquefy raw ingredients, breaking down formerly living things so that we might recombine them in new, more cultivated forms. When you think about it, this is the same rhythm, once removed, that governs all eating in nature, which invariably entails the destruction of certain living things, by chewing and then digestion, in order to sustain other living things. In The Hungry Soul Leon Kass calls this the great paradox of eating: 'that to preserve their life and form living things necessarily destroy life and form.' If there is any shame in that destruction, only we humans seem to feel it, and then only on occasion. But cooking doesn't only distance us from our destructiveness, turning the pile of blood and guts into a savory salami, it also symbolically redeems it, making good our karmic debts: Look what good, what beauty, can come of this! Putting a great dish on the table is our way of celebrating the wonders of form we humans can create from this matter--this quantity of sacrificed life--just before the body takes its first destructive bite.”
    Michael Pollan, The Omnivore's Dilemma: A Natural History of Four Meals

  • #6
    Michael Pollan
    “Well, in a world where so few of us are obliged to cook at all anymore, to choose to do so is to lodge a protest against specialization—against the total rationalization of life. Against the infiltration of commercial interests into every last cranny of our lives. To cook for the pleasure of it, to devote a portion of our leisure to it, is to declare our independence from the corporations seeking to organize our every waking moment into yet another occasion for consumption. (Come to think of it, our nonwaking moments as well: Ambien, anyone?) It is to reject the debilitating notion that, at least while we’re at home, production is work best done by someone else, and the only legitimate form of leisure is consumption. This dependence marketers call “freedom.”
    Michael Pollan, Cooked: A Natural History of Transformation

  • #7
    Michael Pollan
    “The shared meal is no small thing. It is a foundation of family life,
    the place where our children learn the art of conversation and acquire
    the habits of civilization: sharing, listening, taking turns, navigating
    differences, arguing without offending. What have been called the
    “cultural contradictions of capitalism”—its tendency to undermine
    the stabilizing social forms it depends on—are on vivid display today
    at the modern American dinner table, along with all the brightly colored packages that the food industry has managed to plant there.”
    Michael Pollan, Cooked: A Natural History of Transformation

  • #8
    Michael Pollan
    “Another thing cooking is, or can be, is a way to honor the things we're eating, the animals and plants and fungi that have been sacrificed to gratify our needs and desires, as well as the places and the people that produced them. Cooks have their ways of saying grace too... Cooking something thoughtfully is a way to celebrate both that species and our relation to it.”
    Michael Pollan, The Omnivore's Dilemma: A Natural History of Four Meals

  • #9
    Michael Pollan
    “For is there any practice less selfish, any labor less alienated, any time less wasted, than preparing something delicious and nourishing for people you love?”
    Michael Pollan, Cooked: A Natural History of Transformation

  • #10
    Michael Pollan
    “When chopping onions, just chop onions.”
    Michael Pollan, Cooked: A Natural History of Transformation

  • #11
    Michael Pollan
    “If the omnivore’s dilemma is to determine what is good and safe to eat amid the myriad and occasionally risky choices nature puts before us, then familiar flavor profiles can serve as a useful guide, a sensory signal of the tried and true. To an extent, these familiar blends of flavor take the place of the hardwired taste preferences that guide most other species in their food choices. They have instincts to steer them; we have cuisines.”
    Michael Pollan, Cooked: A Natural History of Transformation

  • #12
    Michael Pollan
    “A French poet famously referred to the aroma of certain cheeses as the ‘pieds de Dieu’—the feet of god. Just to be clear: foot odor of a particularly exalted quality, but still—foot odor.”
    Michael Pollan, Cooked: A Natural History of Transformation

  • #13
    Michael Pollan
    “A good pot holds memories.”
    Michael Pollan, Cooked: A Natural History of Transformation

  • #14
    Michael Pollan
    “We moderns are great compartmentalizers, perhaps never more so than when hungry.”
    Michael Pollan, Cooked: A Natural History of Transformation



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