Å·±¦ÓéÀÖ

“He was a boy, just a boy, when I was a very young girl. When I was sixteen, I made the discovery - love. All at once and much, much too completely. It was like you suddenly turned a blinding on something that had always been half in shadow, that's how it struck the world for me. But I was unlucky. Deluded.”
― Tennessee Williams, A Streetcar Named Desire

“Today there is a war within Islam—a war between those who wish to reform (the Modifying Muslims or the dissidents) and those who wish to turn back to the time of the Prophet (the Medina Muslims). The prize over which they fight is the hearts and minds of the largely passive Mecca Muslims. For the moment, measured by four yardsticks, the Medina side seems to be winning. One is the scale of individuals leaving the Mecca side and joining the Medina side (what in the West we call “radicalizationâ€�). The second metric is attention: the Medina Muslims attract media attention through statements and acts of violence that shock the world. The third metric is resources: through zakat (charity), crime, the violent seizing of territory and property, support from rogue states, and petrodollars, Medina Muslims have vast resources. The Modifying Muslims have virtually none. Pushed to make a choice between earning a living and campaigning for religious reform, most Modifiers soon opt for the former. The fourth metric is one of coherence. In many ways this is the most important advantage the Medina Muslims have over the Modifier Muslims. The latter are faced with the daunting—and dangerous—task of questioning the fundamentals of their faith. All the Medina Muslims have to do is pose as its defenders.”
― Ayaan Hirsi Ali, Heretic: Why Islam Needs a Reformation Now

“But you see Annie, where there's pain, there's still feeling and where there's feeling, there's hope.”
― Nicholas Evans, The Horse Whisperer

“Maybe the best proof that the language is patriarchal is that it oversimplifies feeling. I'd like to have at my disposal complicated hybrid emotions. Germanic traincar constructions like, say, "the happiness that attends disaster." Or: "the disappointment of sleeping with one's fantasy". I'd like to show how "intimations of mortality brought on by aging family members" connects with "the hatred of mirrors that begins in middle age.”
― Jeffrey Eugenides, Middlesex