Surendranath Dasgupta
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A History of Indian Philosophy [5 Volume Set]
29 editions
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published
1922
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Hindu Mysticism
62 editions
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published
1927
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A History of Indian Philosophy, Vol. 2
22 editions
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published
1933
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Yoga as Philosophy and Religion
30 editions
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published
1973
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A History of Indian Philosophy, Vol 5: Southern Schools of Saivism
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A History of Indian Philosophy: Volume 4
12 editions
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published
2012
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A History of Indian Philosophy V3
16 editions
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published
2011
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Indian Idealism
10 editions
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published
1933
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Yoga Philosophy
4 editions
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published
1981
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A History of Indian Philosophy (Vol. I) Philosophy of Buddhist, Jaina and Six Systems of Indian Thought
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“Love of God is not a thing which we produce in ourselves by excessive brooding or by self-hypnotism or by any other method. It is a permanent flame, slowly burning in the caverns of all our hearts. […] The basis of all religions is this love of God. For if this love of God were not vital to us, all that the great prophets have been trying to preach would have been unreal and futile. If it were not a real experience which in some sense is shared by us all, an experience which ennobles us and raises us far above the selfish pettinesses of life, no prophet and no religious deed would be able to appeal to our higher natures and establish the claims of religion.”
― Hindu Mysticism
― Hindu Mysticism
“the agency of a creator, who is not however always the starting point, and we find that the theory of evolution is combined with the theory of creation, so that Prajâpati is sometimes spoken of as the creator while at other times the creator is said to have floated in the primeval water as a cosmic golden egg. Eschatology;”
― A History of Indian Philosophy, Vol. 1
― A History of Indian Philosophy, Vol. 1
“No special emphasis is given in the Upani@sads to the sex-desire or the desire for a son; for, being called kâma, whatever was the desire for a son was the same as the desire for money and the desire for money was the same as any other worldly desire (B@rh. IV. iv. 22), and hence sex-desires stand on the same plane as any other desire. _____________________________________________________________________ [Footnote”
― A History of Indian Philosophy, Volume 1
― A History of Indian Philosophy, Volume 1
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