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“In short, by this time, Castro had concluded that the nation’s political, social, and cultural problems required real solutions beyond the reach of individual conscience, no matter how well-meaning. The crisis in housing, education, and health care were “problems for the state to resolve.â€� The way to address inequality was not through philanthropy but by taxing “the owners of 5th Avenue and Country Club mansions, recreational farms, aristocratic clubs, inheritance, and luxury.â€� Only then could Cuba ensure that no patient died because a rain shower had put off a fundraising drive, or because some soaking-rich countess had taken ill. It was past time for the very rich to lapse into extinction—“like Siboney Indian chiefs and manatees.”
― Jonathan M. Hansen, Young Castro: The Making of a Revolutionary

“In choosing resistance over material comfort and political office, the rebels rose to the level of Céspedes, Maceo, Gómez, and Martí, Castro said, before going on to cite Jean-Jacques Rousseau’s proposition that to renounce one’s freedom was to renounce one’s status as a man.27”
― Jonathan M. Hansen, Young Castro: The Making of a Revolutionary