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鲹Բö

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Lei «era una bambina magra, delicata, tutt'ossa, come un tritone, con capelli che sembravano fili di fumo illuminati dal sole». E c'era la guerra. L'aviazione tedesca bombardava Londra e i centri industriali. Gli abitanti delle città si rifugiavano in campagna. Come la bambina e sua madre, che per un paradosso del destino in campagna, pur essendo sposata, «può avere una vita della mente». Il padre è via, nei cieli dell'Africa, forse. Sua madre, a cui piacciono le parole, le regala un libro, Asgard e gli dèi, la storia del 鲹Բö, la fine senza resurrezione degli dèi norreni. Il libro diventa una compagnia essenziale, la bambina lo legge ogni sera in un tenue spiraglio di luce, ammira il coraggio di Odino, si compiace degli inganni di Loki, si gode le sue avventure subacquee in compagnia della portentosa serpentessa sua figlia. Di giorno riflette su quelle storie, a cui non crede, ma che tuttavia «le si attorcigliavano nel cervello come fumo, ronzando come api scure dentro un alveare». L'aiutano a tenere a bada un'inconscia disperazione. Ha paura, paura che il padre non torni, paura di veder sparire il mondo che conosce. Legge anche i miti greci e le fiabe dei Grimm e di Andersen, ma perfezione e fantasia non le offrono appigli per fronteggiare un senso di disastro imminente. Gli dèi norreni invece vanno incontro al disastro, e in questo le appaiono terribilmente umani, cosí limitati e stupidi. Sanno che verrà il 鲹Բö, ma non sono capaci di creare un mondo migliore. Cavalcano nei cieli con un fragore di zoccoli che si confonde con il ronzio degli aerei durante i raid. È un paesaggio di lupi, caverne e acque turbolente, di spettri e bellicosi inganni. In stridente contrasto con l'idillico paesaggio della campagna inglese. Non c'è salvezza nel mito norreno, ma proprio questo aiuta la bambina magra a sopravvivere, anzi, a vivere un'infanzia di pensieri intensi e di precocissime memorie, che sedimentano giorno per giorno traducendosi in un archivio interiore al quale attingerà nel corso della vita. I pensieri e le visioni di cui A. S. Byatt da sempre dissemina i suoi romanzi trovano qui la loro unità, strutturandosi nella narrazione fluida e immaginifica di anni di caos. C'era la guerra - ma da allora ce n'è sempre stata una - e quel caos primordiale appare piú terapeutico di ogni credenza consolatoria.

152 pages, Hardcover

First published September 9, 2011

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About the author

A.S. Byatt

174books2,731followers
A.S. Byatt (Antonia Susan Byatt) is internationally known for her novels and short stories. Her novels include the Booker Prize winner Possession, The Biographer’s Tale and the quartet, The Virgin in the Garden, Still Life, Babel Tower and A Whistling Woman, and her highly acclaimed collections of short stories include Sugar and Other Stories, The Matisse Stories, The Djinn in the Nightingale’s Eye, Elementals and her most recent book Little Black Book of Stories. A distinguished critic as well as a writer of fiction, A S Byatt was appointed CBE in 1990 and DBE in 1999.

BYATT, Dame Antonia (Susan), (Dame Antonia Duffy), DBE 1999 (CBE 1990); FRSL 1983; Chevalier de l’Ordre des Arts et des Lettres (France), 2003 , writer; born 24 Aug. 1936;

Daughter of His Honour John Frederick Drabble, QC and late Kathleen Marie Bloor

Byatt has famously been engaged in a long-running feud with her novelist sister, Margaret Drabble, over the alleged appropriation of a family tea-set in one of her novels. The pair seldom see each other and each does not read the books of the other.

Married
1st, 1959, Ian Charles Rayner Byatt (Sir I. C. R. Byatt) marriage dissolved. 1969; one daughter (one son deceased)
2nd, 1969, Peter John Duffy; two daughters.

Education
Sheffield High School; The Mount School, York; Newnham College, Cambridge (BA Hons; Hon. Fellow 1999); Bryn Mawr College, Philadelphia, USA; Somerville College, Oxford.

Academic Honours:
Hon. Fellow, London Inst., 2000; Fellow UCL, 2004
Hon. DLitt: Bradford, 1987; DUniv York, 1991; Durham, 1991; Nottingham, 1992; Liverpool, 1993; Portsmouth, 1994; London, 1995; Sheffield, 2000; Kent 2004; Hon. LittD Cambridge, 1999

Prizes
The PEN/Macmillan Silver Pen Of Fiction prize, 1986 for STILL LIFE
The Booker Prize, 1990, for POSSESSION
Irish Times/Aer Lingus International Fiction Prize, 1990 for POSSESSION
The Eurasian section of Best Book in Commonwealth Prize, 1991 for POSSESSION
Premio Malaparte, Capri, 1995;
Mythopoeic Fantasy Award for Adult Literature, California, 1998 for THE DJINN IN THE NIGHTINGALE''S EYE
Shakespeare Prize, Toepfer Foundation, Hamburg, 2002;

Publications:
The Shadow of the Sun, 1964;
Degrees of Freedom, 1965 (reprinted as Degrees of Freedom: the early novels of Iris Murdoch, 1994);
The Game, 1967;
Wordsworth and Coleridge in their Time, 1970 (reprinted as Unruly Times: Wordsworth and Coleridge in their Time, 1989);
Iris Murdoch 1976
The Virgin in the Garden, 1978;
GEORGE ELIOT Selected Essays, Poems and Other Writings , 1979 (editor);
Still Life, 1985
Sugar and Other Stories, 1987;
George Eliot: selected essays, 1989 (editor)
Possession: a romance, 1990
Robert Browning''s Dramatic Monologues, 1990 (editor);
Passions of the Mind, (essays), 1991;
Angels and Insects (novellas),1992
The Matisse Stories (short stories),1993;
The Djinn in the Nightingale''s Eye: five fairy stories, 1994
Imagining Characters, 1995 (joint editor);
New Writing 4, 1995 (joint editor);
Babel Tower, 1996;
New Writing 6, 1997 (joint editor);
The Oxford Book of English Short Stories, 1998 (editor);
Elementals: Stories of fire and ice (short stories), 1998;
The Biographer''s Tale, 2000;
On Histories and Stories (essays), 2000;
Portraits in Fiction, 2001;
The Bird Hand Book, 2001 (Photographs by Victor Schrager Text By AS Byatt);
A Whistling Woman, 2002
Little

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Displaying 1 - 30 of 1,023 reviews
Profile Image for Dolors.
591 reviews2,733 followers
September 9, 2019
Few epilogues have fascinated me as much as Byatt’s did in this retelling of “鲹Բö�, the end of the world in Norse Mythology.
Instead of trying to attach human traits to the Norse gods to give a modern touch to the original story, Byatt remains faithful to the nature of the myth as such, allowing chaos, destruction and darkness to rule over the deeply flawed, insensitive gods.

Using her own childhood memories during World War II, Byatt introduces a nameless “thin child� who hides away in the pages of ”Asgard and the Gods� to avoid the feasible devastation that war might bring upon her life. With an absent father fighting in North Africa and a distant mother devoted to academic endeavors, the thin child finds solace in the finality of this myth, in the idea that there is no new world after the Armageddon. And yet her keen observations on nature and its cyclical regeneration and decay give the narration a kind of eternal recurrence.

Byatt’s erudition and refined intellect never ceases to amaze me. Her mastery of the word, the use of language as a malleable tool to scrutinize even the most minute detail is out of this world. She combines dreamlike descriptions of English prairies that read like sumptuous poetry with almost scholarly approach to existential pondering about life, death and the short-sightedness of mankind when it comes to preserve the first as the precious gift it is.

“鲹Բö�, the myth that is the end of all myths, has taken a superior dimension on my mind. My memory of the rugged beauty of the Icelandic landscape blends naturally with Byatt’s vision of the end of the world: I see the tree of life, the holy Ԩ� consumed in flames, the world eaten raw by demonic wolves and suffocated by giant poisonous snakes. I see the end of all things quite vividly, destruction embedded in the brilliance of Byatt’s prose. What a scary but beautiful sight. The vainglorious gods defeated by their own stupidity, by their repeated inability to respect the world that gives them sustenance. It all sounds too familiar to be only a myth, don’t you think?

Yggrasil, the tree of life.
Yggdrasil, the Tree of Life.
Profile Image for Jaidee .
734 reviews1,456 followers
September 22, 2024
5 "Byatt speaks to me like nobody else" stars !

5th Favorite Read of 2015

Quite simply...Byatt is the reason I read.

She has written the unbelievable novel "Possession" who along with Tolstoy's "Anna Karenina" are my two favorite novels and I have read each of them several times throughout my life and I feel nostalgic, like I've come home after being exiled and I can sit and commune with the wonderful characters and plots that lie therein.

Ragnarok was the only Byatt I had left to read. I was trepidatious as the novel was a short one and I thought I would be dissatisfied or sad that I would only get a taste of Byatt when I sorely wanted a feast of her prose.

This book transported to a few places in my life and I will jot down just a few.

1. I was (and am) a very introverted child that preferred my own company to carousing with other children. I also hated the bright sunshine of humid Toronto summers. I remember purposefully misbehaving so that I could be banished to my cool heavily curtained bedroom. There I would listen to Chopin, Mozart and Beethoven and read Greek and Roman Mythology, The Secret Garden, Lives of the Saints and all of the various coloured fairy books by Lang. I was in heaven.

2. In the autumn of my eleventh year falling in love with a girl one year my senior and walking through High Park eating ice cream and co-creating stories about princes, goblins, dragons and evil Queens. I also always wanted to playact "Whatever Happened to Baby Jane" with Joan Crawford and Bette Davis....my favorite movie at the time (a bit odd, I know)

3. At the age of 16 being taken by my favorite aunt to see Wagner's Ring Cycle in its entirety. Norse mythology combined with opera...nothing could be finer. Also spending so much time with my aunt who had very little education but the most refined of taste.

Byatt did all this and more in this most amazing little novel. The novel is the re-telling of the end of the world (Ragnarok) in Norse mythology as seen through the eyes of a little girl during the second world war in England when she and her mother leave London to live in the countryside. She infuses this book with a magic and wisdom that I cannot quite articulate in words. The little girl is precocious as she is both naïve child and wise crone and this lends her to speculate on the comparison of Norse mythology with Christian faith and bible stories. It also helps the little girl cope with her father fighting in the war as an air pilot.

The retelling of the myth is so spectacular that it defies description. Each and every sentence is so carefully crafted, so gorgeous and so laden with many meanings. The stories touched not only my heart but went even deeper to my artistic soul. I would close my eyes while reading this and picture, see, hear, feel, smell and touch all that was described in three-dimensional glory.

This book was short but packed with so much wonder that I will not hesitate in placing it in Jaidee's little temple of literary masterpieces.

I will let Ms. Byatt have the last say:

"The myths were cavernous spaces lit, in extreme colors, gloomy or dazzling, with a kind of overbright transparency about them."

Simply Stunning!!
Profile Image for Cecily.
1,288 reviews5,092 followers
September 5, 2018
This is a remarkably good book, that I somehow failed to enjoy as much as I wanted or expected, but I think the failing is mine, rather than Byatt's, and reading my notes below, I'm puzzled that I liked and admired, rather than loved it (all-too familiar in my relationship with Byatt).

"The thin child in wartime"

The child is a semi-autobiographical version of Byatt herself. She is given a book of Norse legends, that she treasures. Those stories are retold through her eyes and thoughts, interspersed with snippets about her own life, told in a similar epic, mythical, Silmarillionish style, weaving occasional lines of liturgy and hymns into the prose (as myths weave into each other and ourselves). It dips in and out of myth, but the narrative pull is weak.

The parallels between the thin child's life and what she reads are clear (Ragnarok is the end of the world, and WW2 seemed as if it would be too), but mostly subtle.

Layers of myth and fictionalised biography


Image: 鲹Բö by Collingwood. ()

She is a thoughtful child, with a vivid imagination and an analytical questioning mind, comparing the gods of legend with the Christian one she learns about at school and church.
"In the story told in the stone church a grandfatherly figure who resented presumption had spent six delectable days making things."

She notices that characters come in threes, that there are two ways to win battles ("to be surprisingly strong, or to be a gallant forlorn hope"), and rules in stories exist to be broken. She treats all myths, including Christianity, like fairy stories:
"These offered the pleasure to the mind that the unreal offers when it is briefly more real than the visible world can ever be."
The only thing alive in the church is the English language.

She has fun with the gods' quirks, especially Loki's mischievousness:
"Chaos pleased him... He would provoke turbulence to please himself and tried to understand it in order to make more of it. He was in burning columns of smoke in battlefields. He was in the fury of rivers bursting their banks, or the waterfalls of high tides throwing themselves over flood defences, bringing down ships and houses."

The war brings intellectual conflict, as well as more visceral fears, especially for her fighting father:
"She asked herself who were the good and wise Germans who had written 'Asgard and the Gods'"
and wondered how she could trust.
"The storytelling voice that gripped her imagination, and tactfully suggest explanations."

Byatt the storyteller

If young Byatt really thought as the thin child does, it's no wonder she became a storyteller.
"Part of the delight and mystery of this book was that everything was told several times, in different orders and in different tones of voice... It is told in the present tense, a prophetic vision of the future, seen as though it was Now. The think child became an onlooker in the death of the world... It felt different from Christian accounts of the end of things... Here the gods themselves were judged and found wanting."
And to show her erudition as well as her empathy, there is an essay about mythology at the back of the book.

Beauty within

The language is is rich, vivid and beautiful, especially when describing plants, animals and water ("The flung snake fell through the firmament in shifting shapes... her mane of fresh-fronds streaming back from her sharp skull, her fangs glinting."), but I expect that from Byatt.

It is bound, printed and laid out with a strong eye for aesthetics.

There are a few lovely pen and ink drawings to add to the images she conjures in the reader's mind.

Closing thoughts

I can't fault this at any level, other than that it disappointed me, or perhaps that my reaction disappointed me. Perhaps I shouldn't try:
"This is how myths work. They are things, creatures, stories, inhabiting the mind. They cannot be explained and do not explain; they are neither creeds nor allegories."

Byatt and biography

Byatt is a novelist who loves the academic approach to biography, applied to fiction and semi-fiction. This passion is reflected in all four of her novels I’ve now read, with varying degrees of success. Less so in the short stories.

* The Children's Book, 4*. See my review HERE.
* Possession, 3*. See my review HERE.
* The Biographer’s Tale, 2*. See my very old review HERE.
* The Little Black Book Of Stories, 4*. See my very old review HERE.
Profile Image for Riku Sayuj.
658 reviews7,564 followers
May 12, 2014

Ragnarok: The End of The Gods � A Re-view
or
Ragnarok: The Twilight of the Reader

While the others in the Cannongate series re-imagined the stories, Byatt reread it. And then told the tale of reading it. Underwhelming? To an extent, yes. But, the Norse myths are magnificent enough to come alive of themselves even when the author decides to color them distant.

Byatt gives her reasoning for this approach in the end - saying that she believes myths should not be humanized and the experience of imbibing the story of a myth, of how the story permeates the life, of how myth shapes an individuals and then a society's internal life is what gives a myth its true meaning.

She wanted to mythologize this process - of how a myth can shape a life. And through her Thin Child, she might have done this to an extent, though she let me down on my expectations of a fun and thrilling adventure in the frigid, intimidating and exhilarating strangeness of the Norse landscapes.
Profile Image for Richard Derus.
3,669 reviews2,203 followers
April 4, 2012
Rating: 1* of five (p41)

"...Airmen were the Wild Hunt. They were dangerous. If any hunter dismounted, he crumbled to dust, the child read. It was a good story, a story with meaning, fear and danger were in it, and things out of control."

I have Byatted for the last time. I love the Norse myths, and this precious twitzy-twee retelling of them through "the child"'s horrible little beady eyes made me want to Dickens up all over the place.

I tried. I really tried. I read some of Possession. It was like having an estrogen drip placed directly into my testicles. I tried Angels and Insects and, horrified and repulsed, put it down (as in "down the crapper" down) even before I found out it was about brother/sister incest.

I think her writing is ghastly, I dislike the stories she tells, and I won't be coerced, shamed, convinced, asked, begged, guilt-instilled, or required to pick up any damn thing else this Woman-with-a-capital-W writes in this incarnation.

Profile Image for Майя Ставитская.
2,105 reviews203 followers
May 14, 2022
Her Ragnarok
The girl knew somewhere deep down-though she could not have said it–that adults live in fear of imminent disaster. The whole world they were used to was on the verge of destruction.
"Ragnarok" is the story of the collapse of the world, seen through the eyes of a little girl who goes with her mother to evacuate while her father is at war. The baby learned to read early and her favorite reading is the "Asgard and the Gods" presented by her mother. The book was written by the German Wilhelm Wegner and here lies the mystery: so there are other Germans besides those who drop bombs on them at night? Good, smart Germans?

Scandinavian mythology is not the most appreciative material for creative reinterpretation, it is much inferior to Greek in drama, clarity, emotionality. Maybe that's why attempts to work with this material often show a deplorable result. Neither Neil Gaiman with "The Scandinavian Gods" nor Joanne Harris with "The Gospel of Loki" managed to make a really interesting story based on it. Zheneveva The Miner with the "Witch's Heart" has moved on, not least due to the active involvement of the femme agenda.

The cavalier lady Antonia Bayette is no exception. That is, if we compare the retelling of Scandinavian myths in her performance with the "Children's Book", "Possess" or two volumes of the "Frederica Quartet" that I managed to read. But the Scandinavian worldview, with its Yggdrasil world tree at the heart of everything, unlike, say, the biblical "in the beginning was the Word" or the Greek with the original chaos, left an imprint on her work. The harmony, inclusiveness and connectedness of all the elements at Bayette from there.

"Ragnarok", with a fairly small volume, covers the entire history of the world: from the moment of creation to the final destruction. A story whose reinterpretation by a little girl has been corrected by the experience and skill of a mature prose writer. The writer's memory restores, one by one, the details of myths and how they were perceived then, during the war, when it seemed that the world was about to collapse, and her father would never return.

When everything ended in the best possible way and life returned to a peaceful course, it turned out that the world would not be the same. But that's another story. The main thing is that what is perceived as the end of the world, most often turns out to be the end of some of its parts. It's worth reminding yourself of this.

Ее Рагнарёк
Девочка знала где-то на глубине � хоть и не смогла бы это высказать � что взрослые живут в страхе неотвратимой беды. Весь привычный им мир стоял на краю гибели.
"Рагнарёк" - история крушения мира, увиденная глазами маленькой девочки, которая отправляется с мамой в эвакуацию, пока отец воюет. Малышка рано научилась читать и любимым ее чтением становятся подаренные мамой "Асгард и боги". Книга написана немцем Вильгельмом Вегнером и тут кроется загадка: значит есть еще другие немцы, кроме тех, которые сбрасывают на них по ночам бомбы? Хорошие, умные немцы?

Скандинавская мифология не самый благодарный материал для творческого переосмысления, сильно проигрывает греческой в драматизме, ясности, эмоциональности. Может потому попытки работы с этим материалом чаще являют плачевный результат. Сделать на его основе по-настоящему интересную историю не удалось ни Нилу Гейману со "Скандинавскими богами", ни Джоанн Харрис с "Евангелием от Локи". Жьеневьева Горничек с "Сердцем ведьмы" продвинулась дальше, не в последнюю очередь за счет активного подключения фем-повестки.

Кавалерственная дама Антония Байетт не исключение. То есть, если сравнивать пересказ скандинавских мифов в ее исполнении с "Детской книгой", "Обладать" или двумя томами "Квартета Фредерики", что я успела прочитать. Но скандинавское миропонимание, с его мировым древом Иггдрасиль в основе всего, в отличие, скажем, от библейского "в начале было Слово" или греческого с изначальным хаосом - наложило отпечаток на ее творчество. Стройность, всеохватность и связанность всех элементов у Байетт оттуда.

"Рагнарек", при достаточно небольшом объеме, охватывает всю историю мира: от момента создания до окончательного разрушения. Историю, переосмысление которой маленькой девочкой, откорректировано опытом и мастерством зрелого прозаика. Память писательницы восстанавливает, одну за другой, подробности мифов и то, как они воспринимались тогда, во время войны, когда казалось, что мир вот-вот рухнет, а отец уже никогда не вернется.

Когда все закончилось наилучшим из возможных образом и жизнь вернулась в мирное русло, оказалось, что мир уже не будет прежним. Но это другая история. Главное - то, что воспринимается как конец света, чаще всего оказывается концом какой-то из его частей. Стоит напоминать себе об этом.

Profile Image for Paul.
1,400 reviews2,128 followers
July 21, 2018
This is in the Canongate myths series and is a retelling of the Norse myths. Byatt tells them pretty straight but puts them in the context of her own childhood. Ragnorak is the Norse version of Armageddon (Gotterdammerung in Wagner’s Ring Cycle) and the retelling is very much as the original. Byatt uses her experience of being evacuated to the countryside at the beginning of the war. In the book the child is only known as “the thin child� and there is no conversation with anyone else. The myth comes through the child’s reading of a rather scholarly book on it. The child also reads Pilgrim’s Progress as well. Her father is in North Africa and she is convinced he will never return. This retelling has a very personal slant and a clear message. If you don’t get the point during the retelling of the myth there is a chapter at the end on the nature of myth and the difference between myth and fairy tales. Parallels are drawn between what we are doing to our planet and the end of the gods.
There is great energy and power in the writing and the prose is rich and luscious; sometimes a bit too much for me. It’s a bit like drinking a full bottle of Cointreau (trust me, don’t ever do that). The telling is pretty straight with Odin, Loki, Frigg, Baldur, Hel and the rest all doing their stuff. Byatt contrasts the battles in the sky and the war with the doings of the gods. Yggdrasil is described as an ecosystem, a doomed one given the title of the book.
One of the interesting points is how Byatt reacted to the myths. She recognised them as myths and in her mind compared them to the stories she was told in Church which were presented as fact. She came to the conclusion that these too were myths and she preferred the Norse myths because they ended with the end of the world with no happy resurrection like saving of the situation.
For Byatt the myths of the Norse gods are mirrored by what we are doing to our planet:
“The surface of the earth was like a great embroidered cloth, or rich tapestry, with an intricately interwoven underside of connected threads�
Byatt makes her points clearly:
“We are a species of animal which is bringing about the end of the world we were born into. Not out of evil or malice, or not mainly, but because of a lop-sided mixture of extraordinary cleverness, extraordinary greed, extraordinary proliferation of our own kind and a biologically built-in short-sightedness,�
And of the gods are similar to humanity because:
“they are limited and stupid. They are greedy and enjoy fighting and playing games. They are cruel and enjoy hunting and jokes. They know Ragnorak is coming but are incapable of imagining any way to fend it off, or change the story. They know how to die gallantly but not how to make a better world.�
Difficult to disagree with and it was good to be reminded of the Norse myths. I struggled with some of the prose and if the point was to draw parallels with the current state of the planet, the way it was presented led to a bit of a disconnect for me.

Profile Image for Paltia.
633 reviews106 followers
October 8, 2019
Damn all intrusions and consider yourself fortunate to get lost in this story. The thin child at war time has moved to the countryside where she learns to live in the black world of myth. As a way to make sense of the events around her she turns to reading Asgard and the gods. This fulfill her yearnings as she crosses over into their world and forges fantasy with her reality. This book reminded me of being a child first discovering the magic of reading. All those otherworldly and enchanted realms were right there. All one has to do is find a comfortable spot and open up a book such as this and let your imagination take over. This is a truly wonderful reading experience that leaves you with much to think over. A.S.Byatt has given us a relevant and elegantly expressed myth for our times. Highly recommended.
Profile Image for Davide.
502 reviews131 followers
May 10, 2018
Da un certo punto in poi, in tutti i libri di Antonia c'è sempre qualcuno (o più di uno) che racconta una qualche forma di fiaba crudele.
In tutti i libri di Antonia ci sono sempre dei momenti di straordinaria minuziosa capacità descrittiva.
In questo libro ci sono entrambi questi caratteri così suoi, ma non avviluppati con le vicende di personaggi intriganti: va da sé che la lettura ne risente.

L’aggancio con Asgard è autobiografico: «C’era una bambina magra, che aveva tre anni quando scoppiò la guerra mondiale.» E subito si comprende la personale risonanza dell'incombere del 鲹Բö, della distruzione finale degli dei nordici: «La bambina sapeva, senza sapere di saperlo, che gli adulti vivevano nella provvisoria paura della distruzione imminente.»

(l'immagine di copertina di Kay Nielsen, tratta da un libro di Old tales from the North del 1914 - un'altra guerra! -, è bellissima)
Profile Image for Teresa.
1,492 reviews
March 15, 2019
"Os mitos confundem e assombram a mente de quem os lê. Modelam diferentes partes do mundo dentro das nossas cabeças. Os mitos são espaços cavernosos, iluminados por cores fortes, soturnas ou deslumbrantes, com uma espécie de espessura nebulosa e uma transparência demasiado ofuscante."

"os deuses nórdicos são peculiarmente humanos. São humanos porque são limitados e pouco inteligentes. São gananciosos, divertem-se a lutar e a brincar. São cruéis e deleitam-se com caçadas e brincadeiras. Sabem que o 鲹Բö está a chegar, mas são incapazes de imaginar uma forma de o evitar ou de mudar a história. Sabem morrer destemidamente, mas não sabem tornar o mundo melhor."
Profile Image for BrokenTune.
755 reviews221 followers
September 8, 2020
I really liked it. I don’t even know why.

Ragnarok was really short but it was very much the opposite to Nesbo’s Macbeth (which I had read right before this), and thus perhaps exactly what I needed.

I only realised it when I started the book, but Byatt wrote the book as part of the Canongate Myths series, i.e. a retelling of a myth � so very much another similarity to Macbeth which was the retelling of a Shakespeare play as part of the Hogarth series.
Where Macbeth discouraged me from looking deeper into the retelling (because it made little sense at the heart of it), Ragnarok was a slow-burning revelation of subtleties that seemed to end in the discovery that the story was not just about the end of the world that the main character, the “thin child�, lived through when she sought to escape into Norse mythology. It was also the description of another layer of destruction that lurked or rather lurks beyond the short term vision of the stories setting.
Much like Ragnarok, once things are set in motion, it is not known whether they can be stopped.

I rather liked this. I do realise, however, that Byatt’s writing � ornate and flowery � is not something I can read a lot of.
Profile Image for Teresa.
Author9 books1,009 followers
September 9, 2016
This book would probably be more interesting to those who know nothing, or not much, of Nordic mythology. Since I, as Byatt, read stories from this mythology as a child, I found myself looking for more, perhaps a retelling or an allegory (or more of the story of the 'thin child,' which is Byatt herself), which is exactly what Byatt says in her "Thoughts on Myths" (at the end) she didn't want to write.

More than anything else, this novella is Byatt's love-letter to , and shows how reading and rereading it informed her vision of the world. And by the very end, I decided it was an allegory -- of all the abundance (justifying her sometimes seemingly endless lists of flora, fauna, etc that populate these pages) that was once in the world and is no longer, due to the hubris of both gods and men.
Profile Image for Terence.
1,253 reviews459 followers
August 15, 2012
Update (8/15/12): A week or so ago I listened to the Audio CD and was impressed - again - with just how good this book is. The reader (whose name I've forgotten) does an excellent job, and I gained a better understanding of what I had read from listening to it.

Update (6/6/12): I found the short story I mentioned in my review below. It's from an anthology titled and called "Wolves Till the World Goes Down," by .

In 鲹Բö: The End of the Gods, A.S. Byatt recounts the Norse myth of the end of the world, and she favors the (probably) pre-Christian version where there’s no rebirth into the Field of Ida. Everything ends. Forever.

The earth was Surtr’s. His flames licked the wounded branches of Yggdrasil and shrivelled the deep roots. The homes of the gods fell into the lake of fire. Grieving Frigg, on her gold throne, sat and waited as the flames licked her door sills and ate up the foundations of the house. Unmoving, she flared, shrank black, and became ash amongst the falling ash.

Deep in the kelp forests Surtr’s fire boiled in the foundations of the sea. The holdfast of Rándrasill ripped loose and its lovely fronds lost colour, lost life, tossed in the seething water amongst the dead creatures it had once sheltered and sustained.

After a long time, the fire too died. All there was was a flat surface of black liquid glinting in the small pale points of light that still came through the starholes. A few gold chessmen floated and bobbed on the dark ripples. (pp. 143-4)


Unlike many authors in the Canongate Myth series, Byatt deliberately avoids recasting the myth to modernize it for her audience, giving the gods human emotions and motives, making them people like ourselves trying to get by or to make sense of the world. She wants, instead, to retain the mythic quality of the story. She wants 鲹Բö to be unsatisfactory and tormenting. Unlike the fairy story or a modern novel, the reader shouldn’t contentedly close the cover satisfied that Good has triumphed over Evil and all live “happily ever after.� A myth should leave its reader (or hearer) puzzled and haunted by the world it presents, and humbled by incomprehensibility. (p. 161ff)

Her prose is (like good poetry) precise but lush and vital as in this description of öܲԲԻ as she grows into her full strength:

All this time she grew. She was as long as a marching army on land. She was as wide as underwater caverns, stretching away and away into the dark. She spent more and more time in the darkest depths, where no sunlight came, where food was sparse and strangely lit with glowing reds and cobalt blues. She came across mountain ranges in the water, and belching chimneys and columns of hot gas. She sipped at the blank white shrimp down there, and picked the fringed worms from their crevices. Nothing saw her coming, for she was too vast for their senses to measure or expect. She was the size of a chain of firepeaks: her face was as large as a forest of kelp, and draped with things that clung to her fronds, skin, bones, shells, lost books and threads of snapped lines. She was heavy, very heavy. She crawled across beds of coral, rosy, green and gold, crushing the creatures, leaving in her wake a surface blanched, chalky, ghostly. (pp. 71-2)


Or in the description of the thin child’s days in the countryside:

The thin child fished in the pond for tadpoles and tiddlers, of which there was an endless multitude. She gathered great bunches of wild flowers, cowslips full of honey, scabious in blue cushions, dog-roses, and took them home, where they did not live long, which did not concern her, for there were always more springing up in their place. They flourished and faded and died and always came back next spring, and always would, the thin child thought, long after she herself was dead. Maybe most of all she loved the wild poppies, which made the green bank scarlet as blood. She liked to pick a bud that was fat and ready to open, green-lipped and hairy. Then with her fingers she would prise the petal-case apart, and extract the red, crumpled silk � slightly damp, she thought � and spread it out in the sunlight. She knew in her heart she should not do this. She was cutting a life short, interrupting a natural unfolding, for the pleasure of satisfied curiosity and the glimpse of the secret, scarlet, creased and frilly flower-flesh. Which wilted almost immediately between finger and thumb. But there were always more, so many more. It was all one thing, the field, the hedge, the ash tree, the tangled bank, the trodden path, the innumerable forms of life, of which the thin child, having put down her bundle and gas-mask, was only one among many. (pp. 35-6)


The framework in which Byatt tells her myth is the story of “a thin child in wartime.� It’s World War 2, and families are fleeing London and other major cities in anticipation of the Blitz. The thin child, an asthmatic girl whose father is away fighting, finds herself and her mother in the English countryside. She spends her days wandering the countryside and reading Asgard and the Gods and Bunyan’s The Pilgrim’s Progress. This gives Byatt the opportunity to address a remarkable thematic range, such as the need to control and order the world (Odin and her father) vs. the darkness that lurks beyond the borders of Asgard or the walls of the garden (Loki and the world outside of the city). Another idea that resonated with me � related to the theme of order vs. chaos � is the pressure to conform. To choose security over risk, exemplified in what happens after the war ends and the thin child’s father � against all expectations � comes home and the family returns to the city:

They went back home, the thin child and the family. Home was a large grey house with a precipitous garden in the steel city, which had its own atmosphere which could be perceived as a wall of opaque sulphurous cloud, as they came in from the countryside to which they had been evacuated. The thin child’s lungs tightened desperately as the fog closed in on her�.

The long-awaited return took the life out of the thin child’s mother�. Dailiness defeated her. She made herself lonely and slept in the afternoons, saying she was suffering from neuralgia and sick headaches. The thin child came to identify the word ‘housewife� with the word ‘prisoner�. Fear of imprisonment haunted the thin child, although she did not quite acknowledge this�.

But on the other side of the closed gate was the bright black world into which she had walked in the time of her evacuation. The World-Ash and the rainbow bridge, seeming everlasting, destroyed in a twinkling of an eye. The wolf with his hackles and bloody teeth, the snake with her crown of fleshy fronds, smiling Loki with fishnet and flames, the horny ship made of dead men’s nails, the Fimbulwinter and Surtr’s conflagration, the black undifferentiated surface, under a black undifferentiated sky, at the end of things. (pp. 148-54)


A third, was the need to build up defenses against loss, against futility. The gods huddle behind the walls of Asgard boasting of their prowess, feasting, and occasionally sallying forth to battle the monsters beyond the battlements. The thin child loses herself in imagining an eternal spring of poppied meadows and singing birds.

A final theme that I’ll mention is the inability of gods, men or giants to conceive of any alternative to 鲹Բö:

They [the gods] are human because they are limited and stupid. They are greedy and enjoy fighting and playing games. They are cruel and enjoy hunting and jokes. They know 鲹Բö is coming but are incapable of imagining any way to fend it off, or change the story. They know how to die gallantly but not how to make a better world. (p. 169)


Based on my own readings in evolutionary science, history and economics, this last seems a particularly appropriate description of our own times (which is � as Byatt explicitly states � a reason for why she wanted to write about 鲹Բö in the first place). There is a short story, a copy of which I know I have stored somewhere in the apartment, that I read about 12 years ago (and shared with the HS English class I was teaching at the time) that directly addressed this point, imagining that one of the Aesir defied Fate and did try to “make a better world.� Unfortunately, I’ve forgotten its title and author, but I’ll find it and update this review when I do because it was a very good story and deserves more attention.

I originally gave 鲹Բö: The End of the Gods three stars but upon reflection and rereading (at random) portions of the book in the course of writing this review, I’m persuaded to revise my initial reaction to four. I enjoyed Byatt’s writing and found a wealth of ideas to consider (or “digest,� as I mention in one of my comments below). In my case, at least, the author succeeded in leaving me puzzled and tormented (but in a good way). And there’s much more to this slim volume than what I’ve touched on here to puzzle and torment the reader, if they so wish.

As the Preacher says, “vanity of vanities, all is vanity,� and it’s all too easy to become nihilistic or apathetic. But I don’t think Byatt is either. There is an underlying optimism that the reader can see in the quote above where she writes “make a better world.� And I’m reminded of Ursula Le Guin’s image of our lives as candles that burn for a time and are then snuffed out. But, oh, what we can do for that time. Or Olaf Stapledon’s , where after a billion+ years of struggle (and 18 separate but human species), Man’s sojourn ends but: “Man himself, at the very least, is music, a brave theme that makes music also of its vast accompaniment, its matrix of storms and stars. Man himself in his degree is eternally a beauty in the eternal form of things. It is very good to have been man. And so we may go forward together with laughter in our hearts, and peace, thankful for the past, and for our own courage. For we shall make after all a fair conclusion to this brief music that is man.� (p. 246)

With four stars, it should go without writing that I recommend this book without reservation.
Profile Image for Ajeje Brazov.
899 reviews
October 20, 2017
Qualche giorno fa passavo in biblioteca, per restituire dei libri e poi per girovagare tra gli scaffali in cerca di qualcosa che mi colpisse, non che avessi problemi di libri da leggere, ne ho centinaia in attesa di lettura da me.
Però ci sono momenti in cui ti perdi tra gli scaffali ed incominci a tirare su libri, quasi a caso, ed inizi a sfogliarli, magari per il titolo o la copertina, o l'autore che hai sentito tanto parlare e che non hai ancora letto niente. Ecco Ragnarok fa parte di questa ultima "fascia" di interesse. La scrittrice la sentivo nominare spesso, ma non mi sono mai deciso a leggerne qualcosa. Poi dagli scaffali esce questo titolo, appunto Ragnarok, La fine degli Dei, e come non esserne incuriosito, quale appassionato di mitologia, soprattutto quella norrena. Allora, stupidamente come molte volte mi succede, decido di prenderlo perchè piccolo, magari veloce da leggere, anche perchè ho altri libri in lettura ed altro in programma...
Ma, come molte volte mi succede, ecco pescato un capolavoro, appassionante, entusiasmante, da non volerlo mai lasciare e quindi leggerlo tutto d'un fiato. La scrittura è ciò che più mi ha catturato, pochissimi dialoghi, narrazione pregna di immagini, mitiche e non e poi quella passione per la lettura che ha "la bambina magra" (la nostra protagonista), fa sì che Ragnarok entri di diritto, nell'Olimpo dei miei libri preferiti di sempre.
La chicca, la ciliegina sulla torta è l'ultima parte: "Pensieri sui miti".
Lo consiglio vivamente a tutti!
Profile Image for Kate O'Shea.
1,149 reviews163 followers
September 26, 2023
This book was almost perfect for me. I'm fascinated by myths and legends of different cultures and how similar they are so a child's view is about right for a first foray into Norse myth.

AS Byatt is a wonderful writer and manages to conjure pictures in my head despite the Marvel movies attempting to get there first. I especially like the epilogue which gave me lot more reading material to try.

Interesting, descriptive, not too taxing. If you want a nice easy to follow look at the Norse mythology then this is definitely a must read. If nothing else it might lead you to other books and other mythologies.
Profile Image for Marica.
396 reviews199 followers
September 26, 2017
La sfera di pietra sfrecciava nel vuoto
Antonia Byatt ci racconta i miti norreni, che culminano col 鲹Բö, la caduta degli dei. Si tratta di miti di origine danese, norvegese e islandese: mi è venuto spontaneo confrontarli con i miti olimpici della tradizione greca e romana e non potrebbero essere più diversi: alla solarità degli dei olimpici, belli, gaudenti ed eterni si contrappone un Valhalla di guerrieri che si uccidono reciprocamente e valorosamente tutti i giorni in battaglia e che la sera, risuscitati, banchettano con cinghiale (se mi invitassero, dovrei trovare un modo garbato per declinare). Alla vita umana travagliata i Vichinghi fecero corrispondere una vita divina, anche questa brutale, stupida e mortale. L’inizio della fine era la successione di 3 anni senza estate e qui traspare l’attesa struggente del sole dei popoli nordici, che si trattiene in cielo sempre più a lungo, scioglie il ghiaccio, annuncia lo spuntare delle prime foglie, restituisce la vita. Il racconto dei miti di Asgard ha anche una valenza autobiografica: l’autrice ricevette in regalo dalla madre un libro sui miti norreni quando, durante la seconda guerra mondiale, era sfollata in campagna. Forse era il suo primo libro: certamente l’atmosfera si è sedimentata profondamente in lei e riemerge nei toni gotici presenti in vari suoi libri (Il libro dei bambini, La cosa nella foresta). La sua mente fervida di bambina leggeva della fine degli dei e cercava di prepararsi all’inverno della scomparsa di suo padre in guerra. A me il racconto della caduta degli dei ha fatto pensare con un brivido alla fine del nazismo che si pasceva di queste mitologie. Byatt ne dà una lettura ben più attuale, dicendo che, come gli dei norreni sanno che verrà la fine, ma non si danno da fare per cambiare il destino, così il genere umano esprime gli scienziati che misurano l’entità dei danni fatti al pianeta Terra ma non per questo riescono a deviare i destini di estinzione e degrado della natura. Una prosa splendida : “In principio era l’albero. La sfera di pietra sfrecciava nel vuoto�.
Profile Image for Nicky.
4,138 reviews1,101 followers
August 21, 2011
I was hoping, when I read this Canongate retelling, for something more along the lines of a reinterpretation. A.S. Byatt's retelling is a fairly straight one, drawing together various different strands of the myth, through the eyes of a child during the war reading the myths and relating them to her life.

I've read the myths myself -- studied them -- so reading about a child reading about them didn't really work as a way to experience them for myself. There is some beautiful language here, but that was the only thing that really interested me, aside from perhaps Byatt's vision of Loki, who is a very compelling version.

Otherwise, unimpressed.
354 reviews155 followers
July 20, 2015
A. S. Byaat is an awesome linguist. The words of this book captivate you and you just can't put it down.
It is a book about a young thin girl, in war time Great Brittan. She finds a book about the Norse fables of the Gods and giants and allows her to escape her own very scarey reality. I recommend this book to all ages.
Enjoy and Be Blessed.
Diamond
Profile Image for Dannii Elle.
2,284 reviews1,802 followers
May 30, 2024
Actual rating 3.5/5 stars.

I found this wonderfully well-written but just different to what I had anticipated. Of all the mythological retellings in this series, this bore the most resemblance to the originals and was also the one I thought would be the most altered.

It was set in our war torn world and focused on a girl who used stories to initially escape from and then to attempt to understand the suffering around her. This seemed like a brilliant set-up but most of the novel was merely retelling these original tales with very limited focus on the girl reading them. If not for the sheer beauty of the penmanship I would have enjoyed this one far less.
Profile Image for Christine.
7,126 reviews557 followers
September 21, 2011
I have been waiting years for this book, ever since I got my first book in the Canongate series.

There is something about a well loved book. Not only can you remmeber the plot, but you can also, quite easily, remember the first time you read the book. The train, the room, the seat, the feeling. It's not every book, but those well loved books. For me they number books such as , , and .

Of course is one those books.

This book by Byatt starts slow, but then you realize what she is doing, you get overwhelmed not only by the stories of the Norse gods which she brillantly retells, but also by the thin girl's (a shade of Byatt herself perhaps)discovery of them. Juxaposed with this is not only the second World War but any sense of ending or destruction. Even that hollow (and hallow) feeling that one gets when reaching the end of a good book.

Byatt, thankfully, did not intend and, therefore, did not make, the book into a sermon, though the afterword indicates eco-issues were on her mind when she wrote it. There are so many different levels to the story -which is simply discovery of story - that it transcends not only the myth itself, but in some ways rivals the brillance of , though this book can be read in a sitting.

Byatt's ability to use language is on full display, and the book is part prose poem as well as moving retelling of the Norse Gods. I wish Byatt would do a full retelling; her description of Midgard serpent is sensual, threatening, and right on target.

This is one of those slow, sneaky, quietly grabs you type of a book.
Profile Image for Gary.
370 reviews6 followers
March 21, 2012
I was given this book as an impromptu present (the best sort really) and hence I dislike being churlish about it, but... this is not a real story in the sense that I was expecting anyway. It's a re-telling of the Norse Myths - Odin, Thor, Loki etc. loosely set within the confines of the 'thin' girl's reflections on her own experience of the second world war. It's a very loose narrative setting at that and much of this comes from AS Byatt's own childhood I think. I have enjoyed her books previously - 'Possession' was terrific! but this disappointed me even though the re-telling is well written and informative for those of us who are only vaguely familiar with the myths in question. I think it's just that I was expecting more of a story and got more of an a history book, albeit a fantasmagorical history book. Anyway, many people may find it a book they can't put down but I didn't and so the 2 star rating. I am happy to be contradicted by those who find it stunning as I'm sure some will.
Profile Image for Ksenia (vaenn).
438 reviews251 followers
January 22, 2020
От за що люблю серію ретелінгів від Canongate, так за те, що тут всі письменниці й письменники розповідають не стільки про міфи, скільки про щось своє. Але "Рагнарок" Антонії Баєтт стоїть трохи окремо - вона в ньому справді чесно оповідає про світанок і захід богів. Чесно й майже безпристрасно. Майже.

З одного боку, Баєтт дуже сумлінно переповідає багатьом знайомий сюжет - можна навіть сказати, що максимально деталізовано переповідає, в міфах ви таких подробиць не зустрінете. Британська письменниця по популярній канві вишиває щось дуже своє: оповідь то перемикається в режим хорошої поезії і бринить, як найтонший кришталь - коли кожне слово на своєму місці, і жодною алітерацією знехтувати не можна - то починає тонути в бароковій пишноті довжелезних переліків та нескінченних однорідних додатків, до трему нагадуючи раннього Андруховича. Це в'язкий текст, він подеколи відверто душить, але водночас це густина бурштину, в якому яскраві сцени застигають в апогей свого існування. Того існування, що точно має кінець: життя життям, а кінець цього світу - за розкладом.

З іншого боку, Баєтт не просто переповідає міф, вона ще й на практиці показує, як він працює для окремішньої людини. Окремішньої дитини - прозоро-худенької дівчинки, яку письменниця списала із себе. Дівчинки, яка не встигла призвичаїтися до довоєнного світу і чиєю єдиною реальністю стали майже апокаліптичні будні Другої світової. Нєнє, нічого аж такого - йдеться про порівняно спокійну англійську глибинку, але... Але для такої дитини загибель світу не здається чимось надзвичайним і нелогічним, якраз навпаки - юна героїня обурено відкидає "пізні християнські нашарування" про відродження існування. Це ж нечесно, померли - то померли!

Ніколи не думала, що сюжет про граничну скінченність світу може мати терапевтичний ефект - але щось в цьому є. Зрештою, для маленької героїні "Рагнарока" світ дійсно скінчився - просто натомість прийшов якийсь інший. Не такий яскравий, не такий таємничий, але спокійніший. А ще дорослий.

Та найдоросліше в цій книжці - це післямова. От наче й захопливо було зазирнути до творчої майстерні однієї з найцікавіших з живих класиків, але місцями це було боляче. Від уточнень концептуальних моментів (Баєтт з того табору, що "в міфі нема місця психологізму") і до розшифровки метафор. Хай там як - це була цікава версія германських міфів. А ще тут найкраща Йормуґанд евер! Так, у Баєтт вона дівчинка і дівчинка дуже крута.
Profile Image for Sookie.
1,304 reviews90 followers
February 8, 2016
Byatt re-read this book as a part of Canongate myth series and managed to make Norse mythology boring - which I thought wasn't possible. A semi-biographical narration goes only so far when the repetitive "that thin child" description becomes irritating. For most part of non-mythological story, I kept thinking, "Why is Byatt referencing to her childhood self as "thin child". Why not the child? Why not anything else?" There isn't a reason unless it was a giant metaphor for war ridden, alienated, lonely and hungry child.

I had trouble seeing Byatt's transliteration of Norse mythology on Christianity. As this entire narration is that from a child's perspective, it is understandable. Children tend to see the world with clear sets of rights and wrongs and their comparative arguments could be quite limited. But these don't make the book boring. What makes this book an underwhelming experience involving Norse mythology is the detachment with which it is written. The enriching culture is downplayed to a caricature that belongs on the big screen than on paper.

This isn't a book that should be read as an introduction to Byatt.
Profile Image for Arun Divakar.
814 reviews418 followers
December 10, 2011
I cannot put a finger on what is the one factor that attracts me to Nordic mythology. When I tend to give it some thought, I feel it is the character of Odin that I find to be the most noteworthy. There is to me a certain enigma associated with this characterization of ultimate power. Wandering the world as a one eyed old man in a long & billowing cloak with a hat pulled down covering most of his face is this king of gods. I draw parallels with the hindu god Shiva here for he is shown as an entity who while at the zenith of power tends to wander the world in the quest of knowledge that seems even to elude him. Little wonder that every other story that is said or yet to be said is all part of one grand tale !

The landscape here is one of violence and tempers that flare at the drop of a hat. The gods to do justice to their image all have monstrous egos & bulldoze their way into one debacle after another. The beauty of the Nordic concept of Ragnarok is one of finality, an event of extinction which not even the gods could escape. A S Byatt's retelling is very visual in its execution. It tells the story of a character named the thin child who lives in England during WWII and reading Asgard and the Gods which through her eyes tell us of the drama in the life of all these thugs of myth.

Other than the primary storyline of the gods & their inevitable end, there is very little in this book. What stands out are some of the finest imagery through words that I couldn't have enough of. The world serpent öܲԲԻ and her travels are poetic,apocalyptic and reflections of the inner nature of human beings. I found Loki to be an amusing portrait. Believed to be the trickster god, Byatt gives Loki the image of a curious yet wanton adventurer which fits him like a glove.

There are some books which stamp images on your mind without you knowing a reason as to why they do so. This book falls in that category for me.
Profile Image for Jonathan Terrington.
596 reviews597 followers
Read
July 4, 2020
The stories of the Norse gods have always fascinated me for a variety of different reasons. Here in this short novella, A.S. Byatt captures the spirit of these myths with short and poetic prose. She tells these stories through the point of view of a 'thin girl' who escapes to this mythology during WWII.

The events of WWII are cleverly contrasted against the horrific events of the mythology of Ragnarok and the death of the gods. At the end A.S. Byatt clarifies that she chose to use particular translations and aspects of the story in her retelling to not give a happy ending to the story. The story of Ragnarok she suggests here, in its mythic nature, is not meant to be a happy story. Unlike fairytales or any other narrative, a myth is not a story that properly defines the characters. Rather they are stories that help make sense of the undefinable universe. And it is from this perspective that A.S. Byatt weaves her tale.

The one thing preventing me from enjoying this to a greater extent on a personal level was the length. I found it to be a quick thirty minute read. Adding to this the fact that I already knew the stories of the Norse gods quite well and this became a rehashing of familiar material for me. That said, it was well written and neatly constructed with an interesting narration device to show the point of view of a reader of these myths. I fully recommend anyone with a passing interest in Norse myths to read through this short tale.

For more reviews like this one, and reviews of films and games please visit my website:

Profile Image for H (no longer expecting notifications) Balikov.
2,080 reviews812 followers
January 6, 2016
Byatt has a magnificent skill with description. The story, nominally, is of a young "thin child" who is ill and sent from the city to the English countryside for safety's sake during World War II.

We view the Norse mythos through her perspective. Her touchstone is the book Asgard and the Gods. It is a pretty challenging book for a pre-adolescent. Byatt's exploration of the text with her exquisite interpolations and lyrical extrapolations made this read special.

This young girl is dealing with the Nazi death machine's bombs at the same time as trying to understand the power of the gods. Byatt has her compare her Christian religious schooling with with what she is reading about Asgard. This was the best, most cogent recounting of the Norse mythos I have read. The further into the book I delved the clearer it was that she was revisiting her own childhood struggles.

A satisfying read and well short of 200 pages.
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1,666 reviews225 followers
October 13, 2023
3.5/5. Limpid, flowing telling of Norse myths, using as a frame story "the thin child in wartime", who is reading , periodically relating her experiences and thoughts to the book, e.g., the wolves pursuing the chariots of sun and moon and that of Baldur's death suggest to her that her father won't be coming back from the war. The author's analysis of myth, comparison of the Norse gods to us in their stupidity and greed, and how we are hurtling towards a Ragnarok of our own [with or without a "new earth"] was weak and brought down my rating. Still, highly recommended for the myths themselves.
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