Å·±¦ÓéÀÖ

“All together, these powers and abilities combine to face an enemy that depends on you believing that it cannot be defeated. But we know that it can. Every person in this crowd is dedicated to stories about overcoming impossible odds and telling people that, in the depths of despair, there is always hope. And no matter what you are facing, when you face it together, you are unstoppable.”
― Brennan Lee Mulligan

“It's possible to see how much the brand culture rubs off on even the most sceptical employee. Joanne Ciulla sums up the dangers of these management practices: 'First, scientific management sought to capture the body, then human relations sought to capture the heart, now consultants want tap into the soul... what they offer is therapy and spirituality lite... [which] makes you feel good, but does not address problems of power, conflict and autonomy.'¹0 The greatest success of the employer brand' concept has been to mask the declining power of workers, for whom pay inequality has increased, job security evaporated and pensions are increasingly precarious. Yet employees, seduced by a culture of approachable, friendly managers, told me they didn't need a union - they could always go and talk to their boss.

At the same time, workers are encouraged to channel more of their lives through work - not just their time and energy during working hours, but their social life and their volunteering and fundraising. Work is taking on the roles once played by other institutions in our lives, and the potential for abuse is clear. A company designs ever more exacting performance targets, with the tantalising carrot of accolades and pay increases to manipulate ever more feverish commitment. The core workforce finds itself hooked into a self-reinforcing cycle of emotional dependency: the increasing demands of their jobs deprive them of the possibility of developing the relationships and interests which would enable them to break their dependency. The greater the dependency, the greater the fear of going cold turkey - through losing the job or even changing the lifestyle. 'Of all the institutions in society, why let one of the more precarious ones supply our social, spiritual and psychological needs? It doesn't make sense to put such a large portion of our lives into the unsteady hands of employers,' concludes Ciulla.

Life is work, work is life for the willing slaves who hand over such large chunks of themselves to their employer in return for the paycheque. The price is heavy in the loss of privacy, the loss of autonomy over the innermost workings of one's emotions, and the compromising of authenticity. The logical conclusion, unless challenged, is capitalism at its most inhuman - the commodification of human beings.”
― Madeleine Bunting

“But one can see exactly why Dr Ali is so successful - he seems to offer a solution within the individual's grasp: you may not be able to change deadlines and workloads, but you can make yourself more efficient. Ancient wisdoms can be adapted to speed up human beings: this is the kind of individualised response which fits neatly into a neo-liberal market ideology. It draws on Eastern contemplative traditions of yoga and meditation which place the emphasis on individual transformation, and questions the effectiveness of collective political or social activism. Reflexology, aromatherapy, acupuncture, massage - these alternative therapies are all booming as people seek to improve their sense of well-being and vitality. Much of it makes sense - although trips to the Himalayas are hardly within the reach of most workers and the complementary health movement plays an important role in raising people's under standing of their own health and how to look after themselves. But the philosophy of improving ‘personal performance' also plays into the hands of employers' rationale that well-being and coping with stress are the responsibility of the individual employee. It reinforces the tendency for individuals to search for 'biographic solutions to structural contradictions', as the sociologist Ulrich Beck put it: forget the barricades, it's revolution from within that matters. This cultural preoccupation with personal salvation stymies collective reform, and places an onerous burden on the individual. It effectively reinforces the anxieties and insecurities which it offers to assuage.”
― Madeleine Bunting, Willing Slaves: How the Overwork Culture Is Ruling Our Lives

“Und doch ist jeder Beruf auf seine Art notwendig und ehrenvoll. Aber nur diejenigen, die keinen Beruf auszuüben brauchen, die sich ihr Geld nicht durch Arbeit verdienen müssen, sondern von ihrem Vermögen leben können, die auf dem Land ein geregeltes Leben führen, sich ihre zeit nach ihrem Belieben einteilen und sich ihren persönlichen Beschäftigungen hingeben können, nur diejenigen, sage ich, haben das Glück, sich ihre Gesundheit und ihr gutes Aussehen auch noch dann erhalten zu können, wenn sie nicht mehr ganz jung sind. Alle anderen büßen bald etwas von ihrer Schönheit ein.”
― Jane Austen, Die Liebe der Anne Elliot - Das Buch zu der Netflix Verfilmung "Ãœberredung"!

“Un fantasma recorre Europa, el fantasma del comunismo.”
― Marx Karl, El manifiesto comunista

“Brenda was having none of it. She sat there like one of the working-class ladies of his childhood, bitter fighters with bright red faces, emanating a savage scary blankness that he understood to mean: Fuck you, you are not forgiven.”
― George Saunders, Liberation Day

“Stress costs British business over £400 million a year, and the Health and Safety Executive predict that the bill will continue to rise. The World Health Organisation estimates that stress will account for half of the ten most common medical problems in the world by 2020. The economic costs, and the threat of legal action, have alarmed employers and governments alike; it is these, rather than the human cost, which are driving government policy - it is the Secretary of Trade and Industry who comments on stress, not the Health Secretary. Over the last decade there has been a huge amount of research into the causes of stress, yet its incidence has continued to soar. Little has come out of the research except a burgeoning industry which offers stress consultants, stress programmes, stress counsellors, therapists and, when all that fails, lawyers to fight stress claims. This amounts to a dramatic failure of collective will either to recognise the extent of the problem or to do anything effective about it. All that is offered are sticking plasters to cover the symptoms, rather than the kind of reform of the workplace which is required to tackle the causes.

According to one major study into the causes of stress, 68 per cent of the highly stressed report work intensification as a major factor.”
― Madeleine Bunting, Willing Slaves: How the Overwork Culture Is Ruling Our Lives

“The analogy with the environment [crisis] is apt, because both forms of sustainability - human and environmental - have no market value, they cannot be bought and sold. Both fall into the category of what economists call the tragedy of the commons': in an unfettered market, they are subject to its depredations without any accounting for their true value. Just as the damage to the environment has become increasingly clear, so we will see in the coming decades a growing anxiety about the erosion of human sustainability as we witness an exponential rise in depression, stress and anxiety. It is the conditions of our working lives which are one of the main causes.”
― Madeleine Bunting, Willing Slaves: How the Overwork Culture Is Ruling Our Lives

“What we have lost to a very great degree is the possibility of resistance, confrontation or reform of taking the struggle for freedom back into the workplace. Many of the private sector jobs worst hit by long hours and rising stress have a low rate of trade union membership. The number of workplaces with high union density and well-established collective bargaining fell from 47 per cent in 1980 to only 17 per cent in 1998.26 Two-thirds of all workplaces have no union presence at all.”
― Madeleine Bunting

“Work's enormous drain on time and energy is depriving relationships of care and dependence, the investment they urgently need right now. At the same time, it often adds new demands on those relationships as the stress and exhaustion spill over. Overwork erodes intimate relationships, which have never been so brittle and which, in a competitive, individualistic society, have never been so essential in supporting individual well-being, identity and security. Never have we so needed a place to call home, a place of refuge from the dictates of the market, from its crude calibration of value and its demands on us to perform. Yet at the very same moment, the time we have at home is shrinking, and the privacy we have there is fast disappearing.

What is in conflict here is a labour-market ethic of individual achievement and effort, versus older ethics of the dignity of dependence and the fulfilment of selflesness.”
― Madeleine Bunting

“As their personal connections to a geographical community shrink, so people look to work to compensate; volunteer schemes organised through the workplace and corporate social responsibility programmes become a substitute. Putnam quotes one commentator's conclusion: 'As more Americans spend more of their time "at work", work gradually becomes less of a one-dimensional activity and assumes more of the concerns and activities of both private (family) and public (social and political) life.

It is the corporation which hands out advice on toddler pottytraining and childcare, offers parenthood classes and sets up a reading support programme in a local school - all of which exist in British corporations â€� rather than the social networks of family, friends and neighbours. This amounts to a form of corporate neopaternalism which binds the employee ever tighter into a suffocating embrace, underpinning the kind of invasive management techniques described in Chapter 4.”
― Madeleine Bunting, Willing Slaves: How the Overwork Culture Is Ruling Our Lives

“[...] The revolution was left unfinished. The feminists of the sixties and seventies challenged the rigid division of labour between men and women; they wanted women to have access to the workplace, and men to rediscover their role at home. The psychotherapist Susie Orbach reflects on the thinking of the seventies: 'We wanted to challenge the whole distribution of work we wanted to put at the centre of everything the reproduction of daily life, but feminism got seduced by the work ethic. My generation wanted to change the values of the workplace so that it accepted family life.'

This radical agenda for the reorganisation of work and home was abandoned in Britain. Instead we took on the American model of feminism, influenced by the rise of neo-liberalism and individualism. Feminism acquired shoulderpads and an appetite for power; it celebrated individual achievement rather than working out how to transform the separation between work and family, and the social processes of how we care for dependants and raise children. Trade Secretary Patricia Hewitt remembers a turning point in the debate in the UK when she was at the National Council for Civil Liberties: 'The key moment was when we organised a major conference in the seventies with a lot of American speakers who were terrific feminists. When they arrived we were astonished that they were totally uninterested in an agenda around better maternity leave, etc. They argued that we couldn't claim special treatment in the workplace; women would simply prove they were equals. You couldn't make claims on the workplace. We thought it was appalling.”
― Madeleine Bunting, Willing Slaves: How the Overwork Culture Is Ruling Our Lives

“The thought of Clara became a preoccupation, and with the love which at length he recongised there blended a sense of fate fulfilling itself. His enthusiasms, his purposes, never defined as education would have defined them, were dissipated into utter vagueness. He lost his guiding interests, and found himself returning to those of boyhood. The country once more attracted him; he took out of his old sketch-books, bought a new one, revived the regret that he could not be a painter of landscape. A visit to one or two picture-galleries, and then again profound discouragement, recognition of the fact that he was a mechanic and never could be anything else.
It was the end of his illusions. For him not even passionate love was to preserve the power od idealising its object. He loved Clara with all the desire of his being, but could no longer deceive himself in judging her character. The same sad clearness of vision affected his judgement of the world about him, of the activities in which he had once been zealous, of the conditions which enveloped his life and the lives of those dear to him. The spirit of revolt often enough stirred within him, but no longer found utterance in the speech which brings no relief; he did his best to dispel the mood, mocking at it as folly. Consciously he set himself that task of becoming a practical man, of learning to make the best of life as he found it, of shunning as the fatal error that habit of mind which kept John Hewett on the rack. Who was he that he should look for pleasant things in his course through the world? ‘We are the lower orders; we are the working classes,â€� he said bitterly to his friend, and that seemed the final answer to all his aspirations.”
― George Gissing

“What I hoped was to raise up for the poor and the untaught a friend out of their own midst, some one who had gone through all that they suffer, who was accustomed to earn her own living by the work of her hands as they do, who had never thought herself their better, who saw the world as they see it and knew all their wants. A lady may do good, we know that; but she can’t be the friend of the poor as I understand it; there’s too great a distance between her world and theirs.”
― George Gissing

“The most important lesson [of the 2019 federal election loss] is the same one that parties of the centre left around the world are having to learn: our traditional support base cannot be taken for granted. Working-class voters have plenty of choice when it comes to their vote. (p.11)”
― Chris Bowen, On Charlatans

“La leçon naturelle, "le communisme est le salut de la classe ouvrière" a été remplacée par une leçon artificielle, "le parti communiste est le sauveur". Après avoir capté l'énergie des grévistes par ses discours révolutionnaires, le parti communiste a orienté ces formes vers ses propres objectifs.”
― Anton Pannekoek

“She made a decent salary, but most of that went to paying interest on her debts. Still, she was lucky to have a job at all. She had to keep reminding herself of that. She didn’t feel lucky.”
― Cliff Jones Jr., Dreck

“No one likes putting a cash value on their own freedom, selling their soul two weeks at a time. But every one of them had done just that, and they resented the company for it.”
― Cliff Jones Jr., Dreck

“Never mind the eighty percent of the population who fell below the poverty line. They couldn’t afford to complain and risk losing their dole.”
― Cliff Jones Jr., Dreck

“Don’t bite the hand that feeds you, as the saying went. Unless it’s also holding the key to your cage. That might actually be worth it.”
― Cliff Jones Jr., Dreck

“Laila could picture the flow of traffic all around her. From above, she watched the cars move along in streams like all those ants on her kitchen floor. What had they been looking for anyway? A crumb here, a speck of sugar there? The vast stockpiles of food in the pantry and fridge remained untouched. For that matter, what kept all these cars returning to the city day after day? A little money, a little entertainment? Surface operations like Livetrac kept the ants fighting over crumbs while the obscene fortunes of a shadowy elite were counted not in dollars but in lives.”
― Cliff Jones Jr., Dreck

“A Moment of Joy"
The ruling global elites
are holding their breath in anticipation of
who may be the first to start a nuclear war!
The wealthy and the stock market traders
are fearfully watching the fluctuation in the stock prices�
Writers, media pundits, and academics
on the payroll of power and authority
are worried about a potential revolution
that may put an end to the powers in place,
and consequently to their existence!
Doctors, engineers, and other professionals
are all alarmed and watching the job market
in fear of losing their cushy jobs!
Only the waitress at the nearby restaurant
is experiencing a moment of joy
for the generous tip she just received
from the last customer tonight!

[Original poem published in Arabic on October 30,2023 at ahewar.org]”
― Louis Yako

“When making the case for liberal education to low-income students and families, I often point out that there is a long tradition of steering working-class students toward an education in servitude, an education in obedience and docility, an education in not asking questions. The idea that liberal education is only for the already privileged, for the pampered elite, is a way of carrying on this odious tradition. It is a way of putting liberal education out of the reach of the people who would most benefit from it—precisely the people who have historically been denied the tools of political agency. I ask them to take a look at who sends their children to liberal arts colleges and at what liberal arts college graduates go on to do with their “uselessâ€� education.”
― Roosevelt Montás, Rescuing Socrates: How the Great Books Changed My Life and Why They Matter for a New Generation

“What the poor as well as the rich require is not to be indoctrinated, is not to be taught other people’s opinions, but to be induced and enabled to think for themselves. It is not physical science that will do this, even if they could learn it much more thoroughly than they are able to do. After reading, writing, and arithmetic (the last a most important discipline in habits of accuracy and precision, in which they are extremely deficient), the desirable thing for them seems to be the most miscellaneous information, and the most varied exercise of their faculties. They cannot read too much. Quantity is of more importance than quality, especially all reading which relates to human life and the ways of mankind; geography, voyages and travels, manners and customs, and romances, which must tend to awaken their imagination and give them some of the meaning of self-devotion and heroism, in short, to unbrutalise them.”
― John Stuart Mill, The Letters of John Stuart Mill, Vol 1

“A class that had never before existed in Russia, a working class, was suddenly created. While thousands of jobs were created, the necessary laws—limits on the workday, standard wage scales, child-labor laws, and safe conditions—did not exist. This resulted in worker unrest, and revolt quickly followed.”
― Greg King, The Last Empress: The Life and Times of Alexandra Feodorovna, Tsarina of Russia

“When I was a teenager I started to think about how dedicated Dad was to the struggle for working-class rights. He had devoted his life to the Labour cause fighting inequality and that’s fucking great. I was proud of him. But what about women? He was out fighting the cause, and my mother was at home running the house. Where do women stand in the revolution? I’d seen Paine’s Rights of Man on his bookshelf. I wondered to myself, what about the rights of women?”
― Bobby Gillespie, Tenement Kid

“Critical Criticism creates nothing, the worker creates everything”
― Karl Marx, The Holy Family

“Every class which struggles for its enfranchisement seeks to realize a social ideal, in complete opposition with that of the ruling class.”
― Paul Lafargue, The Right to Be Lazy

“You’ve always been the underdog, the underclass, the underestimated, but to me, you were always gonna win.”
― Dr Jessica Taylor

“School, and it's shite attitudes towards whatever or whoever I was, was the source of my frustration. They shunted my classes a little as I found myself falling headfirst into the comprehensive school abyss, Joining the educational subnormal in staring at walls for hours on end whilst being babysat whatever lesson I had been removed from. Black and Asian capitalise that undo that people went from being my neighbours and classmates to parasitical leeches I could barely bring myself to acknowledge joining the educational subnormal in staring at walls for hours on end whilst being babysat through whatever lesson I had been removed from. Black and Asian people went from being my neighbours and classmates to parasitical leeches I could barely bring myself to acknowledge. they were not worth my time. I was beginning to understand what the stickers and I newspapers had meant. I was beginning to understand that deep sense of frustration that these people were sealing my history and by birthright. Why couldn't they just fuck off where they truly belong? And their 'protectors', the teachers and civil servants with their bleeding Hearts and cheap, shit, French cars were little more than university-educated scum from the middle classes sent to suppress my freedom.”
― Matthew Collins, HATE: My Life In The British Far Right