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Strangers in a Strange Land
Strangers in a Strange Land
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1. Along the Way
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John
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Mar 01, 2020 03:24AM

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Mariangel wrote: "I've had a hold on the library book since the voting results were announced, but I am still waiting."
I had to grab a Kindle version - we were leaving on vacation last Saturday and I was traveling on business until later Wednesday, then was sick Thursday, ended up without time to get the book before leaving.
I had to grab a Kindle version - we were leaving on vacation last Saturday and I was traveling on business until later Wednesday, then was sick Thursday, ended up without time to get the book before leaving.

His commentary on "restlessness" linking Augustine and Pope Francis is fascinating.
And that the post-Christian developed world runs on pragmatism, not principle.
Jill wrote: "from ch. 1, I don't understand why democracy entails radical individualism to the detriment of groups (even family) and institutions which make up the fabric of our society.
His commentary on "res..."
I think his comment goes to the idea that democracy tends towards mob rule, in which a majority coalesces to plunder the minority through "law." Our Constitution was devised to give us a Republic, democratic in form, but with safeguards to mitigate the problems of pure democracy. I think he then says, echoing the founders, that this only works in a religious society.
His commentary on "res..."
I think his comment goes to the idea that democracy tends towards mob rule, in which a majority coalesces to plunder the minority through "law." Our Constitution was devised to give us a Republic, democratic in form, but with safeguards to mitigate the problems of pure democracy. I think he then says, echoing the founders, that this only works in a religious society.

interesting analysis of how Christian and Enlightenment ideas intertwined to form our country, especially after last month's author set the two in such strong opposition.
In ch. 3, interesting contrast of a production vs. consumption-based economy, one more cooperative, the other "private"
I don't understand why he links freedom to ownership of property.
ch. 4 seems like a separate essay, not sure I follow his "thread"

ch. 6 His evaluation of the Obama presidency seems far too harsh.
Jill wrote: "ch. 6 His evaluation of the Obama presidency seems far too harsh."
:^) Funny, I thought it was pretty gentle.
:^) Funny, I thought it was pretty gentle.



Jill wrote: "I found his treatment of the Beatitudes disappointing. For example, he lists hunger for righteousness but seems to talk more about hunger for happiness." And surely being a peacemaker has an elemen..."
I agree; I also found his treatment of the Beatitudes to be . . . well, "disappointing" is the perfect word.
I agree; I also found his treatment of the Beatitudes to be . . . well, "disappointing" is the perfect word.


Overall, I feel that we have already read/discussed his points in other books.






Jill wrote: "In ch. 12, I don't see how he can say destruction of the environment has been deliberate. And how sad that it's often very committed Christians who care the least, or even deny climate change."
Sometimes it looks like some people are destroying the environment deliberately, as when massive application of insecticides (poisons) is done without any control.
As to climate change, one year ago I wrote the following post in my blog:
Since then, the human origin of the climate change has been further confirmed by new studies.
Sometimes it looks like some people are destroying the environment deliberately, as when massive application of insecticides (poisons) is done without any control.
As to climate change, one year ago I wrote the following post in my blog:
Since then, the human origin of the climate change has been further confirmed by new studies.
Fergus wrote: "Just found the e-book on sale on Google Play for $5.20 without tax! It is the story of the rescue of the Vietnamese Boat People."
Not exactly. The Vietnamese Boat People had to be rescued when South Vietnam fell into the hands of the communists, in the seventies. "Deliver us from evil" was written when North Vietnam fell into the hands of the communists. At that time (1954-56) those who fled the communists were not Boat People, as they passed a land boundary.
Not exactly. The Vietnamese Boat People had to be rescued when South Vietnam fell into the hands of the communists, in the seventies. "Deliver us from evil" was written when North Vietnam fell into the hands of the communists. At that time (1954-56) those who fled the communists were not Boat People, as they passed a land boundary.


I don't think that was the same Tom Dooley.....

About Vietnam in This question i disagree with Chaput. Of course that in the Vietnam war commited a lot of crimes Wars and mistakes between them the murdered of the President of South Vietnam. But i think that the movement of complain against the Vietnam War was a movement skillfully instrumented by the communist and the left wing and the people bought This lie meanwhile the people do not repair in the Vietkong's crime. The society of seventies of the previous century morally is much worse than The society of the preVietnam war. The moral values disappeared and the crimes Will increase however this movement It was not as harmful as may 68 in Europe whose effects we are suffering at This moment.



I also will miss reading your comments on the books we are reading.
I often fall behind in my reading but always enjoy seeing what others have to say.

Jill wrote: "In ch. 12, I don't see how he can say destruction of the environment has been deliberate. And how sad that it's often very committed Christians who care the least, or even deny climate change."
What does the one have to do with the other? Given the anti-life policies that are often associated with Climate Alarmism, might not one ask instead how very committed Christians can so readily join themselves to such a movement? In truth, there is little in Christian teaching that would move one to one position or the other, though I would argue that it is wise to avoid men claiming to know everything if only we follow their advice.
What does the one have to do with the other? Given the anti-life policies that are often associated with Climate Alarmism, might not one ask instead how very committed Christians can so readily join themselves to such a movement? In truth, there is little in Christian teaching that would move one to one position or the other, though I would argue that it is wise to avoid men claiming to know everything if only we follow their advice.



Madeleine wrote: "...it has occurred to me more than once that the climate change agenda, as well as many other issues that the same people advocate, stem from a desire to either second-guess God's plan or replace it with their own version of the world and in all ways..."
You are right, that's a danger, but there's another danger: saying that this is God's plan and therefore we don't have to do anything about it.
It's ever more clear that a great part of the climate change we are experiencing is man-made (anthropogenic). Shouldn't we do something to prevent it, if we still can?
You are right, that's a danger, but there's another danger: saying that this is God's plan and therefore we don't have to do anything about it.
It's ever more clear that a great part of the climate change we are experiencing is man-made (anthropogenic). Shouldn't we do something to prevent it, if we still can?




Madeleine wrote: "I agree with Fonch and of course we have a responsibility to be good stewards of all. that we have been given and all that we are responsible for. I'm only saying to look beyond the emotional pitch..."
I agree with this comment.
I agree with this comment.
Jill wrote: "John, haven't you read Laudato Si?"
I have tried, a couple times. Every time I get derailed by the jumps in logic, the falsehoods and the assertions as fact of things that are not known with any kind of certainty. I know I should try again, though no Pope has any special competence when it comes to the environment or science or economics.
I have tried, a couple times. Every time I get derailed by the jumps in logic, the falsehoods and the assertions as fact of things that are not known with any kind of certainty. I know I should try again, though no Pope has any special competence when it comes to the environment or science or economics.
Manuel wrote: "Madeleine wrote: "I agree with Fonch and of course we have a responsibility to be good stewards of all. that we have been given and all that we are responsible for. I'm only saying to look beyond t..."
I also agree.
I also agree.
Manuel wrote: "It's ever more clear that a great part of the climate change we are experiencing is man-made (anthropogenic). Shouldn't we do something to prevent it, if we still can?"
I don't want to debate climate science here, but I don't agree with this. The proof of science is in the ability to make accurate forecasts and in this climate "science" has failed miserably. London's climate is not like that of Siberia (as was projected in 2003) and the National Park Service in the US has now taken down the signs put up at Glacier National Park in the last decade or so claiming the glaciers would be gone by 2020 or 2030 - they have actually grown, some by as much as 25%.
The amount of money thrown at this field has hopelessly corrupted it. Government agencies in the US have been caught manipulating the base data and some climate "scientists" have published studies, but refused to release their data. John's Number One Rule for Understanding Complex Matters: If there is a lot of money at stake and people are acting like they have something to hide, they probably do.
Economic growth requires inexpensive and abundant energy. Assuming anthropogenic climate change is real and is a real crises, rather than just another power grab, we cannot do anything to stop it without condemning untold billions of people to abject poverty. God created us to be creative and adaptable, I would rather count on those abilities to adapt than turn over all power to corrupt politicians.
I don't want to debate climate science here, but I don't agree with this. The proof of science is in the ability to make accurate forecasts and in this climate "science" has failed miserably. London's climate is not like that of Siberia (as was projected in 2003) and the National Park Service in the US has now taken down the signs put up at Glacier National Park in the last decade or so claiming the glaciers would be gone by 2020 or 2030 - they have actually grown, some by as much as 25%.
The amount of money thrown at this field has hopelessly corrupted it. Government agencies in the US have been caught manipulating the base data and some climate "scientists" have published studies, but refused to release their data. John's Number One Rule for Understanding Complex Matters: If there is a lot of money at stake and people are acting like they have something to hide, they probably do.
Economic growth requires inexpensive and abundant energy. Assuming anthropogenic climate change is real and is a real crises, rather than just another power grab, we cannot do anything to stop it without condemning untold billions of people to abject poverty. God created us to be creative and adaptable, I would rather count on those abilities to adapt than turn over all power to corrupt politicians.
John wrote: "Manuel wrote: "It's ever more clear that a great part of the climate change we are experiencing is man-made (anthropogenic). Shouldn't we do something to prevent it, if we still can?"
I don't want to debate climate science here, but I don't agree with this..."
I agree with you that we shouldn't debate climate science here.
I don't want to debate climate science here, but I don't agree with this..."
I agree with you that we shouldn't debate climate science here.