Ajaan Lee Dhammadharo
Born
Thailand
More books by Ajaan Lee Dhammadharo…
“The nature of the body is that it flows in one direction—toward decay—but the mind won’t flow along with it. The mind is sure to progress in line with its strength. Whoever has a lot of strength will go far. Whoever gets stuck on birth will have to take birth. Whoever gets stuck on aging will have to age. Whoever gets stuck on illness will have to be ill. Whoever gets stuck on dying will have to die. But whoever isn’t stuck on birth, aging, illness, and death is bound for a state that doesn’t take birth, doesn’t age, doesn’t grow ill, and doesn’t die. We needn’t fear poverty. Even though the body may age, our mind doesn’t age. If the body is going to grow ill and die, let it grow ill and die, but our mind doesn’t grow ill, our mind doesn’t die. The mind of an arahant is such that, even if someone were to break his head open, his mind wouldn’t be pained.”
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“To practice meditation is one sort of food for the heart. Food for the body isn’t anything lasting. We eat in the morning and are hungry by noon. We eat at noon and are hungry again in the evening. If we’re full today, tomorrow morning we’ll be hungry again. We keep eating and defecating like this, and the day will never come when we’ve had enough. We’ll have to keep looking for more and more things to eat. As for food for the heart, if we prepare it really well, even for a little space of time, we’ll be full for the rest of our life.”
― Inner Strength and Parting Gifts
― Inner Strength and Parting Gifts
“kāyānupassanā—we focus on the body in and of itself, but we don’t understand the body. We think that the body is the mind or the mind is the body. This is ignorance. It’s dark. It closes off the body and closes off the mind, so that we think that they’re one and the same thing. We can’t separate the body from the mind or the mind from the body. This is called not knowing our path. [...] Cittānupassanā: We focus on the mind in and of itself, but we aren’t really acquainted with the mind. What is the mind? Actually, there are two aspects to the mind. There’s mental consciousness, and then there’s the mind itself. We think that consciousness is the mind, that the mind is consciousness. Actually, consciousness is what goes. Say that we see a sight in Bangkok: Cakkhu-viññāṇa—eye-consciousness —is what goes to the sight, but the mind doesn’t go. The act of going is what’s called consciousness, but there’s no substance to it.”
― Inner Strength and Parting Gifts
― Inner Strength and Parting Gifts
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