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“Thus, it is not because the question of how the world came to be was a burning one that Genesis opens with the Creation. And the modality or method of creation is not even the main point of the Creation story. The Hebrew creation story was as much polemic as it was anything else. Its main point is not, “This is how the world came into existence,�� but rather, “Our Jewish tribal God is sovereign over the whole world.�� What would strike the ancients the most forcefully from the story was not the statement, “God made the world out of nothing,�� but the statement, “Yahweh Elohim made the world”—and therefore the Hebrews who alone worship this God are assured of victory. In contemporary North America, where proponents of creation science square off against proponents of evolution in a kind of political mud wrestling, and where questions of exactly how the world came into existence dominate the discussion, it is easy to miss the main point of the Creation story. The question of the mechanics of how the world came into existence was not central, or even important. The question of which deity was sovereign was.”