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Lawrence R. Farley

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Lawrence R. Farley



Father Lawrence, born in 1954, completed his M. Div. at Wycliffe College, Toronto School of Theology in 1979. After 6 years in pastoral ministry with the Anglican Church of Canada, he entered the Orthodox Church and completed a Certificate program at St. Tikhon’s Seminary in Pennsylvania and was ordained to the priesthood in 1986. Since 1987 he has served as the pastor St. Herman of Alaska Church in Langley BC, a missionary parish of the OCA (Archdiocese of Canada) founded by local laity, which has since grown to attain regular parish status and purchased its own building. Several priests, deacons, and lay members of new missions have emerged from the membership of St. Herman’s. Fr. Lawrence is the author of the Orthodox Bible Study Compani ...more

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Gospel of Matthew: The Tora...

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The Gospel of Mark: The Suf...

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The Christian Old Testament

4.71 avg rating — 24 ratings — published 2012 — 2 editions
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Quotes by Lawrence R. Farley  (?)
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“Thus, it is not because the question of how the world came to be was a burning one that Genesis opens with the Creation. And the modality or method of creation is not even the main point of the Creation story. The Hebrew creation story was as much polemic as it was anything else. Its main point is not, “This is how the world came into existence,� but rather, “Our Jewish tribal God is sovereign over the whole world.� What would strike the ancients the most forcefully from the story was not the statement, “God made the world out of nothing,� but the statement, “Yahweh Elohim made the world”—and therefore the Hebrews who alone worship this God are assured of victory. In contemporary North America, where proponents of creation science square off against proponents of evolution in a kind of political mud wrestling, and where questions of exactly how the world came into existence dominate the discussion, it is easy to miss the main point of the Creation story. The question of the mechanics of how the world came into existence was not central, or even important. The question of which deity was sovereign was.”
Lawrence Farley, The Christian Old Testament

“Let us struggle with all our powers to gain Paradise. The gate is very narrow, and don’t listen to those who say that everyone will be saved. This is a trap of Satan so that we won’t struggle. —St. Paisios the Athonite, d. 1994”
Lawrence R. Farley, Unquenchable Fire: The Traditional Christian Teaching about Hell

“This was not God’s plan. God planned to transcend the timeless and deadly dichotomy of “us� and “them,� to tear down the dividing wall that separated Jew and Gentile. He planned to “gather together in one the children of God who were scattered abroad� (John 11:52), to create a new people who shared a new nature. He planned a Kingdom which had no borders, needed no armies, and would need to fight no bloody wars to defend its sovereignty. This Kingdom would have no oppressive taxation, for its King was supported by the power of God alone, not by any human resources. It would have no foreign policy, no immigration restrictions, for all foreigners could instantly become citizens of this Kingdom through faith and baptism, without change of place or earthly nationality. In Christ, God was transforming the very nature of kingship and power, of salvation and defeat, of peace and war. Everything was redefined and transfigured. In Him, “old things have passed away; behold, all things have become new� (2 Cor. 5:17). In this Kingdom, God made all things new (see Rev. 21:5), for it was only through this transformation that His salvation could extend to all the world, and all men could find their way home.”
Lawrence Farley, The Christian Old Testament



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