Multitude Quotes
Quotes tagged as "multitude"
Showing 1-16 of 16

“The public is despotic in its temper; it is capable of denying common justice when too strenuously demanded as a right; but quite as frequently it awards more than justice, when the appeal is made, as despots love to have it made, entirely to its generosity.”
― The Scarlet Letter
― The Scarlet Letter

“Five people with passion can do better than fifty people with mere desire or interest.”
― Leaders' Frontpage: Leadership Insights from 21 Martin Luther King Jr. Thoughts
― Leaders' Frontpage: Leadership Insights from 21 Martin Luther King Jr. Thoughts

“I do not know which of us has written this page.”
― Labyrinths: Selected Stories & Other Writings
― Labyrinths: Selected Stories & Other Writings

“The multitude was a frothing octopus, pulsating anthropomorphically over the church steps.”
― The Whistler
― The Whistler

“Girls should be taught at school that giving birth to an unnaturally over-sized western baby that no longer fits down the birth canal may lead to a multitude of long term health problems.”
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“We have evoked the curious presence, in the empty city, of the armed guards and of the two characters whose identity it is now time to reveal. Francesca Falk has drawn attention to the fact that the two figures standing near the cathedral are wearing the characteristic beaked mask of plague doctors. Horst Bredekamp had spotted the detail, but had not drawn any conclusions from it; Falk instead rightly stresses the political (or biopolitical) significance that the doctors acquired during an epidemic. Their presence in the emblem recalls 'the selection and the exclusion, and the connection between epidemic, health, and sovereignity'. Like the mass of plague victims, the unrepresentable multitude can be represented only through the guards who monitor its obedience and the doctors who treat it. It dwells in the city, but only as the object of the duties and concerns of those who exercise the sovereignity.
This is what Hobbes clearly affirms in chapter 13 of De Cive, when, after having recalled that 'all the duties of those who rule are comprised in this single maxim,"the safety of the people is the supreme law"', he felt the need to specify that 'by people we do not understand here a civil person, nor the city itself that governs, but the multitude of citizens who are governed', and that by 'safety' we should understand not only 'the simple preservation of life, but (to the extent that is possible) that of a happy life'. While perfectly illustrating the paradoxical status of the Hobbesian multitude, the emblem of the frontispiece is also a courier that announces the biopolitical turn that sovereign power was preparing to make.”
― The Omnibus Homo Sacer
This is what Hobbes clearly affirms in chapter 13 of De Cive, when, after having recalled that 'all the duties of those who rule are comprised in this single maxim,"the safety of the people is the supreme law"', he felt the need to specify that 'by people we do not understand here a civil person, nor the city itself that governs, but the multitude of citizens who are governed', and that by 'safety' we should understand not only 'the simple preservation of life, but (to the extent that is possible) that of a happy life'. While perfectly illustrating the paradoxical status of the Hobbesian multitude, the emblem of the frontispiece is also a courier that announces the biopolitical turn that sovereign power was preparing to make.”
― The Omnibus Homo Sacer

“I wouldn't say I'm a romantic, exactly. but I believe in romance, which is to say, I believe in calling to inquire about a date instead of texting, & flowers after sex, & Frank Sinatra at an engagement. And New York City in December.”
― In Five Years
― In Five Years

“Louis had learned to be suspicious of the word educational. It covered, after all, a multitude of sins.”
― The Coming Storm
― The Coming Storm
“Until a seed falls to the ground and dies, it does not become a tree that later yields many fruits and multitude of seeds. We must embrace the thought of death for us to have greater lives.”
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“A great number isn’t bad though, but doesn’t take numbers to change the world.”
― Leaders' Frontpage: Leadership Insights from 21 Martin Luther King Jr. Thoughts
― Leaders' Frontpage: Leadership Insights from 21 Martin Luther King Jr. Thoughts

“What it takes is the passion to lead and the commitment to that passion through a lifetime. A great number isn’t bad though, but doesn’t take numbers to change the world.”
― Leaders' Frontpage: Leadership Insights from 21 Martin Luther King Jr. Thoughts
― Leaders' Frontpage: Leadership Insights from 21 Martin Luther King Jr. Thoughts

“Find yourself in a multitude of human attitudes, called, in the milieu of everlasting gratitude, a messenger.”
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“Philosophical confusions of the sort Wittgenstein is talking about here are not due to the mere transgression of some grammatical rule. Rather, they are due to the tacit hovering between different forms of use - uses that by themselves are perfectly all right. Now in order to treat such confusions, grammatical rules can be quite useful, despite - or even precisely because of - their circular character. For the use of these rules in such cases is not to prescribe particular uses and proscribe others. Indeed, such attempts at prescription and proscription would be counterproductive: for the problem is not that there are correct and incorrect ways of using the relevant words. Rather, the trouble is that two different uses are being conflated - so what we need is to get clear about the differences between them. What we need rules for is to capture the relevant patterns of use, describe them, and thereby make it clear that the confusion is due to an attempt to play two different games at the same time. This requires entering precisely into the sort of dialogue that Hacker's conception of grammatical rules seems to prevent, or at least make unnecessary - a dialogue that does not presuppose that the relevant 'pieces' and 'games' have already been identified but is genuinely open to the possibility of using language in a multitude of meaningful ways.”
― The Logical Alien: Conant and His Critics
― The Logical Alien: Conant and His Critics
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