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Sylviane A. Diouf

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Sylviane A. Diouf



Average rating: 4.24 · 1,106 ratings · 204 reviews · 20 distinct works â€� Similar authors
Servants of Allah: African ...

4.43 avg rating — 306 ratings — published 1998 — 16 editions
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Dreams of Africa in Alabama...

4.28 avg rating — 273 ratings — published 2007 — 12 editions
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Slavery's Exiles

4.08 avg rating — 240 ratings — published 2013 — 9 editions
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Bintou's Braids

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3.94 avg rating — 158 ratings — published 2001 — 14 editions
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Fighting the Slave Trade: W...

4.14 avg rating — 35 ratings — published 2003 — 12 editions
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Kings and Queens of West Af...

really liked it 4.00 avg rating — 14 ratings — published 2000 — 4 editions
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Growing Up in Slavery

4.42 avg rating — 12 ratings — published 2001
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Kings and Queens of Central...

4.60 avg rating — 10 ratings — published 2000 — 4 editions
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Kings and Queens of Souther...

4.56 avg rating — 9 ratings — published 2000 — 4 editions
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Kings & Queens of East Africa

4.50 avg rating — 6 ratings — published 2000 — 3 editions
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More books by Sylviane A. Diouf…
Quotes by Sylviane A. Diouf  (?)
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“In the end, Scipio and Salvadore were condemned to a gruesome death. They were to be hanged, decapitated, and quartered. As a deterrent to potential conspirators, each man’s head and body parts were to be displayed in different counties.17”
Sylviane A. Diouf, Slavery's Exiles: The Story of the American Maroons

“African slavery did not follow one model; the institution varied according to region, people, time, and religion. There were, however, similarities among the different African systems and huge differences with American slavery. Whereas kidnapping in the early days and straight purchase of prisoners of war were the methods by which the Americans and Europeans acquired their African slaves, wars were the principal sources of captives in West Africa. The Africansâ€� viewpoint on the matter is of particular interest. When Frenchman Gaspard Mollien told a group of Senegalese in 1818 that the European battlefields were covered “with thousands of dead, they could not conceive that the Europeans could massacre men since it would be more profitable and humane to sell them than to kill them.”
Sylviane A. Diouf, Servants of Allah: African Muslims Enslaved in the Americas

“In May 2003, a bill aimed at requiring the Alabama Historical Commission to provide a current inventory of landmarks in the site eligible for inclusion in the National Register of Historic Places could thus state: The history of Africatown, USA originated in Ghana, West Africa, near the present city of Tamale in 1859. The tribes of Africa were engaged in civil war, and the prevailing tribes sold the members of the conquered tribes into slavery. The village of the Tarkbar tribe near the city of Tamale was raided by Dahomey warriors, and the survivors of the raid were taken to Whydah, now the People’s Republic of Benin, and put up for sale. The captured tribesmen were sold for $100 each at Whydah. They were taken to the United States on board the schooner Clotilde, under the command of Maine Capt. William Foster who had been hired by Capt. Timothy Meaher, a wealthy Mobile shipper and shipyard owner who had built the schooner Clotilde in Mobile in 1856.15 This is the official version of the story, also found in a piece emanating from the office of former representative Herbert “Sonnyâ€� Callahan, created in 2000 for the Local Legacies Project of the Library of Congress.16 The Africatown Community Mobilization Project uses it on its brochure. In addition to the offensive misuse of “tribe,â€� almost everything in this text is historically inaccurate and unwittingly derogatory. The project’s brochure contains further mistakes that come from a 1993 article produced by the Alabama State Council on the Arts.17”
Sylviane A. Diouf, Dreams of Africa in Alabama: The Slave Ship Clotilda and the Story of the Last Africans Brought to America

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