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Vladimir Sergeyevich Solovyov

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Vladimir Sergeyevich Solovyov


Born
in Moscow, Russian Empire
January 16, 1853

Died
July 31, 1900

Genre

Influences


Vladimir Sergeyevich Solovyov (Russian: Владимир Сергеевич Соловьёв) was a Russian philosopher, theologian, poet, pamphleteer and literary critic, who played a significant role in the development of Russian philosophy and poetry at the end of the 19th century and in the spiritual renaissance of the early 20th century.

Average rating: 4.08 · 1,209 ratings · 115 reviews · 167 distinct works â€� Similar authors
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The Meaning of Love

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War, Progress, and the End ...

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The Russian church and the ...

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Lectures on Divine Humanity

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The Justification of the Go...

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Heart of Reality: Essays on...

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The Russian Idea

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More books by Vladimir Sergeyevich Solovyov…
Quotes by Vladimir Sergeyevich Solovyov  (?)
Quotes are added by the Å·±¦ÓéÀÖ community and are not verified by Å·±¦ÓéÀÖ.

“True spiritual love is not a feeble imitation and anticipation of death, but a triumph over death, not a separation of the immortal form from the mortal, of the eternal from the temporal, but a transfiguration of the mortal into the immortal, the acceptance of the temporal into the eternal. False spirituality is a denial of the flesh; true spirituality is the regeneration of the flesh, its salvation, its resurrection from the dead.”
Vladimir Solovyov, The Meaning of Love

“Suicides also involuntarily prove that life has a meaning, for their despair is due to the fact that life does not fulfill their arbitrary and contradictory demands. These demands could only be fulfilled if life were devoid of meaning; the non-fulfillment proves that life has a meaning which these persons, owing to their irrationality, do not wish to know (instances: Romeo, Cleopatra).”
vladimir solovyov

“Failure to recognize one's own absolute significance is equivalent to a denial of human worth; this is a basic error and the origin of all unbelief. If one is so faint-hearted that he is powerless even to believe in himself, how can he believe in anything else? The basic falsehood and evil of egoism lie not in this absolute self-consciousness and self-evaluation of the subject, but in the fact that, ascribing to himself in all justice an absolute significance, he unjustly refuses to others this same significance. Recognizing himself as a centre of life (which as a matter of fact he is), he relegates others to the circumference of his own being and leaves them only an external and relative value.”
Vladimir Solovyov, The Meaning of Love