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“When God created man, He saw that he couldn't survive in that solitude and gave him a shadow. But since then man has never stopped selling it to the devil.

I knew him in all conditions. Moist in sacrifice, hostile or welcoming, voracious or retractile, excited or indifferent, impulsive and without qualms, dreamy on his best day.

That people who share the same genes should be separated by a moral chasm helps us to reassess the values in the name of which they are killing each other.”
― Jean Baudrillard, Cool Memories V: 2000 - 2004

“Reality must be caught in the trap, we must move quicker than reality. Ideas, too, have to move faster than their shadows. But if they go too quickly, they lose even their shadows. No longer having even the shadow of an idea. ... Words move quicker than meaning, but if they go too quickly, we have madness: the ellipsis of meaning can make us lose even the taste for the sign. What are we to exchange this portion of shadow and labour against -- this saving of intellectual activity and patience? What can we sell it to the devil for? It is very difficult to say. We are, in fact, the orphans of a reality come too late, a reality which is itself, like truth, something registered only after the event.”
― Jean Baudrillard, The Perfect Crime

“The uncertainty to which we are subject results, paradoxically, from an excess of positivity, from an ineluctable drop in the level of negativity. A kind of leukaemia has taken hold of our societies - a kind of dissolution of negativity in a perfused euphoria. Neither the French Revolution, nor the philosophy of the Enlightenment, nor critical utopianism has found its fulfilment through the supersession of contradictions, and if the problems they addressed have been solved, this has been achieved by casting off the negative, by disseminating the energies of everything condemned by society within a simulation entirely given over to positivity and factitiousness, by instituting a definitively transparent state of affairs. Ours is rather like the situation of the man who has lost his shadow: either he has become transparent, and the light passes right through him or, alternatively, he is lit from all angles, overexposed and defenceless against all sources of light. We are similarly exposed on all sides to the glare of technology, images and information, without any way of refracting their rays; and we are doomed in consequence to a whitewashing of all activity - whitewashed social relations, whitewashed bodies, whitewashed memory - in short, to a complete aseptic whiteness. Violence is whitewashed, history is whitewashed, all as part of a vast enterprise of cosmetic surgery at whose completion nothing will be left but a society for which, and individuals for whom, all violence, all negativity, are strictly forbidden. In these circumstances everything which is unable to relinquish its own identity is inevitably plunged into a realm of radical uncertainty and endless simulation.”
― Jean Baudrillard, The Transparency of Evil: Essays in Extreme Phenomena