C.D.C. Reeve
Born
September 10, 1948
Genre
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Readings in Ancient Greek Philosophy: From Thales to Aristotle
19 editions
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published
1995
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Introductory Readings in Ancient Greek and Roman Philosophy
by
9 editions
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published
2006
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Philosopher-Kings: The Argument of Plato's Republic
4 editions
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published
1988
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Love's Confusions
5 editions
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published
2005
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Socrates in the Apology: An Essay on Plato's Apology of Socrates
4 editions
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published
1989
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Practices of Reason: Aristotle's Nicomachean Ethics
6 editions
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published
1992
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Substantial Knowledge: Aristotle's Metaphysics
6 editions
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published
2000
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Aristotle: A Quick Immersion (Quick Immersions Book 5)
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Blindness and Reorientation: Problems in Plato's Republic
3 editions
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published
2012
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Women in the Academy: Dialogues on Themes from Plato's Republic
2 editions
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published
2001
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“Warriors with developed senses of honour and hair-trigger tempers sensitive to the slightest insult make dangerous enemies but they also make uncertain allies. Indeed, Aristotle claims that ‘our anger is more aroused against associates and friends we think have insulted us than against strangersâ€�. This is the dilemma at the heart of heroic values. It is, again, one reason that Homer invites the goddess to sing about anger, one reason that she sings a song in which that anger is first directed against friends and then against enemies.”
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“Anger is intimately involved with both military prowess and loyalty: it provides the kind of psychic energy necessary to perform brutal acts, and so is bound up with success on the battlefield. But it also involves a socially constructed notion of worth, which is a focus for honour. When Plato argues in Republic Book IV that the characteristic emotion of an honour-lover is anger (thumos), he is recognising how central to the world of honour anger really is.”
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“Honour, like insult, comes from others. It is their recognition of our worth. It is the intrusion of the social into the psychological, the public into the private. After all, others honour us for what they find of worth in us. ‘To pursue [honour],â€� wrote Baruch Spinoza in Treatise on the Emendation of the Intellect (1677), ‘we must direct our lives according to other men’s powers of understanding, fleeing what they commonly flee and seeking what they commonly seek.â€� So what we come to think of as worthwhile in ourselves is bound to have as a large component what others think to be worthwhile in us.”
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